This article examines the politics of race, religion and nation in relation to blackface minstrelsy during the first decades of the twentieth century. Having been superseded by more modern amusements, minstrelsy was outdated as a performance genre, yet the minstrel show served as a forum for Neil O'Brien and the Knights of Columbus fraternal society to participate in the invention of a white American Catholic identity. For fraternal society members, estranged from national belonging by religious difference, these performances situated the group as proponents of an old-fashioned American tradition, structured around anti-blackness. At a time of anti-Catholic sentiment, Catholic fraternal society members gathered for minstrel performances, distancing themselves from black people and marking themselves as white Americans.
Writing about jazz often emphasizes urbanity and focuses on a geographically bounded scene. This can obscure what people do with jazz to affirm community across distances, in the context of Black suburbanization. Likewise, the construction of jazz as an art music oriented around a canonical past does not allow a full understanding of what musicians do with commercial culture to construct community in the present. In this article, I present the notion of sonic suburbanization to foreground the ways Black people exert agency through musicking, claiming suburban space and affirming community across urban and suburban lines. This is live performance that is “both/and”: Both suburban and urban; both community and commercial. Based on ethnographic fieldwork in Cleveland, this research focuses on the ways live smooth jazz performers invoke multiple musical histories while congregating heterogeneous Black identities across boundaries. To demonstrate the crossovers of live smooth jazz, I begin by outlining the idea of sonic suburbanization. I then note the proximity of Black music genres in a context of racial segregation. Despite suburbanization's role in dislocating Black geographic cohesion, live musical performance continues to affirm a crossover Black community through interposing an array of sensibilities. Finally, I point to the conceptual schemas of musicians in the scene who foreground continuity with jazz, pop, and gospel. Live smooth jazz performers take pride in rhetorical effectiveness and genre versatility as part of connecting to the audience. Although some scholars attend to smooth jazz outside “real jazz,” musicians in the scene view smooth jazz as real jazz.
In this article, I consider how discourses of jazz authenticity register social tensions in Cleveland, Ohio. Scholars have shown that the relationship between jazz and higher education is nothing new. However, fans and musicians express conflicting impulses toward college jazz. On the one hand, college jazz presents the financial and symbolic benefits of institutional legitimacy. Many musicians are themselves college jazz graduates and teachers. On the other hand, many express an aversion grounded in the belief that real jazz happens in urban nightclubs. I argue that people mobilize authenticity to critique college jazz in order to invoke the inequality of the city’s urban past and the invisibility of its rich jazz history.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.