' Iddah is part of the sharia teaching, the implementation is obliged to the wives who are left by her husband, either left dead or left behind because of the divorce or Talak. In certain issues, found the practice of the ‘Iddah that happened to the community in the district of Gunung Meriah, District of Aceh Singkil. Where the implementation of the ‘iddah divorce is not executed in accordance with the provisions of the law of Islam, in particular there are two research questions in this article, namely; the first deviation ‘iddah divorce on the community in the district of Gunung Meriah, District of Aceh Singkil. This research aims to know the form of irregularities ‘iddah divorce on the community in the district of Gunung Meriah, District of Aceh Singkil and the second review of Islamic law against ‘iddah divorce that is carried out on the community in the district of Gunung Meriah, District of Aceh Singkil. The research was conducted using a method of descriptive-analysis analysis. The results showed that the deviation of ‘iddah divorce on the community in the district of Gunung Meriah, District of Aceh Singkil there are three forms, namely; accepting proposing to marriage from other people, leaving home without any need and emergency, using fragrance and dress up and the implementation of divorce ' iddah in the community in the district of Gunung Meriah, District of Aceh Singkil and about the provision of ‘iddah in Islamic law. Islamic law through the understanding of the scholars on the evidence of Islamic law is a prohibition for women who are undergoing divorce, whether divorced or divorced to receive the banning of others, out of the house without any urgent need, and wear fragrances and dress up.
This study aims to discuss the legal position of children of incest, the opinions of madhhab scholars, and the provisions on inheritance rights of children of incest according to Islamic law. This normative legal study used the Islamic law methodological approach (ushul fiqh) and the legislation/ statute approach. The data were obtained through a literature review of the laws or legal rules. The results of the study revealed that the legal position of children of incest in Islamic law is in terms of civil matters (i.e., lineage/blood relations) between the children and the parents. The children only establish lineage ties with their mothers and their maternal families. Further, the madhhab scholars Imam Malik and Imam Shafi’i argue that adultery does not produce legal descendants, and therefore, the children are not related to the male adulterer but to the female, as they are born from an illegitimate relationship. In addition, Imam Hanafi and Imam Hanbali state that it is forbidden for a man to marry the daughter born of his adultery, as she is equal to his legitimate daughter. This is the view of the majority of madhhab scholars. In the case of the inheritance rights of children of incest, the children can only get an inheritance from their mothers and the maternal families, apart from the lineage, guardianship, inheritance, and livelihood rights. However, al-Jaziri, a contemporary scholar, views that children of incest are still legitimate children whose lineage and inheritance are still related to both father and mother.
Inheritance is a science that studies the process or method of transferring the heirs' (deceased) property to their heirs and how much each heir gets. As is known, inheritance is an asset that is distributed after the owner dies. Inheritance is one of the problems that is very influential in everyday life; if the inheritance cannot be shared among families, there will be quarrels between families. The questions in this thesis are the reasons for the delay in the distribution of inheritance in the Jantho District, Aceh Besar District, the impact of the delay in the distribution of inheritance in the Jantho City District, Aceh Besar District, and a review of Islamic law delaying the distribution of inheritance in the Jantho District, Aceh Besar District. In this research, the author uses field research methods and library research methods using interview techniques. The results of the study The reasons behind the delay in the distribution of inheritance in the District of Jantho City, Aceh Besar Regency, are three, namely: the agreement of the heirs to delay the distribution of the inheritance; the heirs are still small or have not been able to manage the inheritance; and discussing the inheritance after the heir dies. Death is considered taboo by some people. The reasons behind the delay in the distribution of inheritance in the Kota Jantho sub-district, Aceh Besar district, are as follows: the breakdown of friendship between the heirs; the change in the status of the inheritance to private land; and the occurrence of disputes between families. In Islamic law, delaying the distribution of inheritance is not recommended; however, the postponement may be done for certain reasons or with syar'i udzur and with the approval of other heirs. However, if the delay in the distribution of inheritance is carried out for years, it will certainly cause problems in the future.
Talak adalah satu perbuatan hukum berupa pemutusan hubungan perkawinan dari pihak suami terhadap pihak istri. Undang-undang telah menetapkan talak harus dilakukan di depan Mahkamah. Peneliti ingin melakukan penelitian mengenai talak di luar Mahkamah dilihat dari aspek persepsi Hakim Mahkamah Rendah Syariah Gerik Perak mengenai status talak yang dijatuhkan di luar Mahkamah.Jadi, permasalahan dalam penelitian ini adalah bagaimanakah prosedur talak di luar Mahkamah menurut Enakmen Keluarga Islam Negeri Perak Tahun 2004? dan bagaimanakah persepsi Hakim Mahkamah Rendah Syariah Gerik, Perak tentang keabsahan talak di luar mahkamah yang diatur dalam Enakmen Keluarga Islam Negeri Perak Tahun 2004?.Penelitian ini menggunakan metode deskriptif analisis yang menganalisa terhadap pandangan Hakim Mahkamah Rendah Syariah Gerik Perak, teknik pengumpulan data dilakukan secara lapangan (field research) dengan meneliti data di lapangan dan melakukan wawancara langsung. Hasil penelitian menunjukkan bahawa prosedur penjatuhan talak di luar Mahkamah perlu adanya pengesahan untuk membuktikan sama ada berlaku talak atau tidak. Talak yang di luar Mahkamah dianggap tidak sah dari segi Undang-undang dan di arah untuk melafazkan semula talak di depan Mahkamah dengan kebenaran Hakim dalam tempoh 7 hari setelah dilafazkan dan jika melebihi,sanksi akan dikenakan tidak melebihi tiga ribu ringgit (RM 3000.00) atau penjara tidak melebihi dua tahun dan persepsi Hakim tentang talak di luar Mahkamah menganggap tidak sah secara Undang-undang,karena tidak memiliki legalitas.Ini bertentangan menurut perspektif hukum islam yang menganggap sah diucapkan di luar atau di dalam. Ini karena untuk mengelakkan berlakunya pelbagai ketidakpastian hukum jika talak dianggap sah walaupun di luar siding. Keabsahan talak di luar Mahkamah pula dilihat pada pertimbangan terhadap rukun dan syarat talak sama ada sempurna ataupun tidak sebelum memutuskan sebuah perceraian itu berlaku.
AbstrakPenelitian ini bertujuan untuk mengetahui sebab terjadinya perceraian bagi mereka yang telah mengikuti bimbingan pranikah, serta bagaimana pengaruh bimbingan pranikah dengan faktor perceraian dalam keluarga yang pernah mengikuti bimbingan pranikah. Dalam tulisan ini, jenis penelitian yang digunakan terdiri dari dua macam, yaitu penelitian lapangan (field research) dan penelitian pustaka (libraby research). Metode penelitian yang digunakan adalah metode kualitatif bersifat deskriptif-analisis. Hasil penelitian menunjukkan bahwa terjadinya perceraian bagi mereka yang telah mengikuti bimbingan pranikah karena pertama diakibatkan oleh faktor ekonomi, kurangnya tanggung jawab kepala keluarga terhadap nafkah untuk istri dan anak, terjadinya KDRT yang dimulai dari sifat ego, cemburu terhadap pasangan, banyak aturan dan lain sebagainya, dan faktor kurangnya pendidikan dan pemahaman agama bagi masyarakat yang telah menikah.Kemudian, bimbingan pranikah yang telah dilakukan oleh KUA sedikitnya memiliki pengaruh bagi pembinaan keluarga yang islami, mengingat waktu pelaksanaannya sedikit minim hanya dua hari saja, maka calon pengantin akan sukar memahami semua materi yang diberikan oleh KUA, seharusnya untuk mencapai hasil yang maksimal, bimbingan pranikah itu dilaksanakan paling sedikit membutuhkan waktu 1 bulan, karena dengan waktu yang demikian catin akan lebih memahami tentang materi yang diberikan oleh KUA tersebut. Kata Kunci: Korelasi, Bimbingan Pranikah, dan Perceraian. PendahuluanKorelasi adalah hubungan timbal balik atau sebab akibat. Korelasi merupakan sebab akibat yang ditimbulkan dari permasalahan
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