This essay explores Erich Auerbach's work and discusses its origins and implications as a German-Jewish project which reflects the dialectic of modernism and tradition, literature and theology, Judaism and Christianity. According to this essay Auerbach's book Mimesis, his concept of literature and his understanding of realistic representation should not be separated from his views on Jewish monotheism and from his modernist negotiation with its heritage. Mimesis thus attests to the ambiguous structure of identity and it shows the differences and similarities, the gaps and the belonging-together of the Jewish, the Christian, and the Greek. It is the structure of a cut and a stitch, the structure of a scar, which reflects the dialectics of representation in Auerbach's project. The scar is the sign of German-Jewish writing that was charged with an experience of pain, crisis, and exile—Europe 1942.
This article explores images of the Jewish actor in modernist German theatre. It deals with the question of theatrical identities on the stages of the Weimar period and discusses the complexities of cultural stereotyping applied to actors of Jewish origin. Special attention will be devoted to the perspectives of the avant-garde used here in the historical sense of the term. In the second part of the article, individual actors such as Max Pallenberg, Alexander Granach and Fritz Kortner will be analysed with respect to certain physical or vocal characteristics deemed to be typically ‘Jewish’. In the final section Kafka's reactions to visiting Yiddish performers will be examined as an example of aesthetic (self)reflection on the question of Jewish identity and modernism.
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