Covid-19 telah menjadi wabah pandemi global. Virus tak kasat mata ini tidak hanya mengancam keselamatan jiwa manusia saja, tetapi juga telah memorakporandakan sektor ekonomi dan sosial secara luas. Untuk meminimalisir dampak Covid-19, semua kalangan dituntut untuk berperan aktif dan nyata dalam mengatasinya, termasuk Muhammadiyah. Dengan seluruh sumber daya yang dimiliki, Muhammadiyah telah berikhtiar secara maksimal untuk berkontribusi dalam penanganan Covid-19. Muhammadiyah telah membentuk semacam gugus tugas bernama Muhammadiyah Covid-19 Command Center (MCCC) yang menjadi garda terdepan dalam penanggulangan Covid-19 di tanah air. Selain itu juga, Muhammadiyah mendukung kebijakan-kebijakan pemerintah dalam menjalankan protokol kesehatan dalam rangka pencegahan penularan Covid-19, terutama terakit dengan pemberlakukan social/physical distancing.
This research is to find out the factors that influence the community Waqf Interest in Lhokseumawe City. The data used are primary data with a sample of 100 respondents. The data analysis method uses multiple linear regression with OLS (Ordinary Least Square) method. The results showed that community religious knowledge had a positive and not significant effect on waqf interest in Lhokseumawe. Perception of Waqf has a positive and insignificant effect on community Waqf Interest in Lhokseumawe City, and Revenue has a positive and insignificant effect on Waqf Community Interest in Lhokseumawe City. The determination test results used were 4%. Keywords: Wakaf Interests, Religiosity Knowledge, Wakif Perception, Income.
The purpose of this study is to see that farmers provide for their family's needs with the rice yields obtained for each harvest. But lately, farmers have felt that there are problems that occur from the sale of rice harvests, because lately agents have set sales prices unfairly. This study uses qualitative research with data collection techniques by observation, interviews and documentation. The results of the study found that the mechanism for determining the sale and purchase price of agricultural products in the form of rice by agents to farmers in Muling Manyang Village in general could not be said to be good because most of the rice agents had not applied prices in accordance with sharia economic principles, only a few parties set prices in accordance with Islamic economic perspective.
This service will provide an overview of entrepreneurship of small and medium enterprises using digital technology. From all points of view, be it motivation, business opportunities or ideas, as well as business rules according to sharia. During the current Covid-19 pandemic, it is very demanding for young people who already have business plans to adopt digital business tools more quickly to survive and develop in the new normal era. Therefore, prospective young entrepreneurs have great potential to be prepared to become excellent entrepreneurs, who will not only be economically independent, but will also develop regional economic potential which in turn will have a positive impact on the national economy. The purpose of this service is to overcome the problem of unemployment by the younger generation. The solutions we provide are in the form of training and providing motivation to develop and provide basic techniques for doing digital business, and do not forget to provide understanding to aspiring young entrepreneurs about doing business in an Islamic way as a form of development of the nation's.
The goal to be achieved in this PKM is to increase the capacity of Zakat managers in Lhokseumawe City in presenting ZIS fund management reports based on PSAK 109 in a transparent and accountable manner, so that the reports presented can be understood by muzzaki and practitioners and academics can be used as a reliable source of public information. . The method used to improve understanding of ZIS accounting based on PSAK 109 is participatory-based learning. Participatory is meant to be learning activities and direct learning of active involvement in the process of a particular program or activity in various stages starting from involvement in planning, implementing, monitoring and evaluating programs/activities by the PKM team and partners. At the end of the PKM program, partners are expected to be able to carry out accounting processes starting from recognition, measurement, recording and presentation as well as financial reporting in accordance with PSAK 109 accounting standards regarding generally accepted accounting for zakat, infaq, and alms.
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