Tourism has great implications for the development of an area's economy. Nevertheless, tourism also often becomes the main trigger of environmental damage in the form of environmental quality degradation. Due to the exploration and exploitation activities, ecotourism-based tourism development or local environment is supported by the resilience of the family as one of the important elements of its generation. Families in Indonesia are believed to have a variety of local wisdom to be able to endure various things and conditions. One of the areas in the city of Yogyakarta that is thought to have the resilience of local wisdom-based families related to the existence of the tourism creative industry is the area of bbly Langensari. The objective of this study is to know how the resilience of the local wisdom-based families in supporting the existence of the creative industry tourism in the area of the village of the neighbourhood Langensari Klitren City of Yogyakarta. The research methods used are qualitative methods with data collection techniques with observations, in-depth interviews and documentation. Qualitative data analysis techniques with data reduction phases, data presentation and withdrawal of conclusions. The results showed the potential existing in the Klitren region, especially the area bbly Langensari geographically, demographic, and historically have enormous potential as a region of development of creative industries or development Tourism includes sustainable ecotourism. Such potential is supported by the existence of community PBTLS which is the embryo creative industry of batik writing natural dyes. PBLTS as the embryo of tourism creative industry has been supported by the resilience of the members ' families and their care comprising the resilience of economic dimensions, social dimension of psychology and the socio-cultural dimension of moral and material support from Family members. The resilience of the existing family is closely related to the vision of local wisdom values that prioritizes the harmony of life with nature and human beings or is referred to as social attachment. Ultimately the social resilience of the family of PBTLS affects mutual reciprocal with the resilience of families strengthened by the presence of PBTLS.
Social participation is a model of the community empowerment process. This is one of a direct program which is an impact on well-being improvement. This analysis was supported to explains community development basics of participation through Kampung Ramah Anak program in Badran Village of Yogyakarta City. Qualitative methods with collecting data of observation, in-depth interviews, and documentation are using as an interpretation of data. This study is seeking the program management it which isn’t optimality. This criterion has been founded by program continuing with early childhood education programs activity, Posyandu, and Bank Sampah. The activities have anomaly because it still depends to fund of government charity. After that can be analysis, an anomaly has been influencing society awareness lowly to follow the activities by participative. Besides, society has still had potential to grow up participation optimality, i.e. the potentiality is supporting by any group, community, and social institution. Otherwise, the society has had though, carrying attitude, and spirit part of citizenship to empowerment program. For the optimality of Badran society spirit is needs of the government to involving academics and non-government organizations. It is very important to building of development step and accompaniment that as a spirit of simultaneous. Furthermore, the people also creation of program innovation without big budgeting but right on target and useful. Partisipasi masyarakat masih menjadi model pelaksanaan pemberdayaan, terutama program yang berkaitan dengan kesejahteraan anak. Analisis inilah yang mendorong peneliti untuk mengkaji pelaksanaan pemberdayaan berbasis partisipasi masyarakat melalui program “Kampung Ramah Anak” di Badran Rukun Warga 11 Kota Yogyakarta. Metode kualitatif dengan teknik pengumpulan data observasi, wawancara mendalam, dan dokumentasi digunakan sebagai bahan analisa. Hasil studi ini menunjukkan bahwa pengelolaan program tersebut berjalan kurang maksimal. Kriteria ini dibuktikan dengan berjalannya program inti seperti kegiatan Pendidikan Anak Usia Dini, Posyandu, dan Bank Sampah. Namun kegiatan inti tersebut mengalami anomali karena masih begantung pada bantuan dana pemerintah. Setelah dianalisis, anomali disebabkan masih rendahnya kesadaran masyarakat untuk mengikuti kegiatan secara partisipatif. Meskipun demikian, masyarakat masih memiliki potensi untuk lebih optimal dalam berpartisipasi, yaitu didukung oleh banyaknya kelompok, komunitas, dan kelembagaan masyarakat yang ada. Disamping itu, masih terdapat potensi pemikiran, sikap kepedulian, dan semangat sebagian masyarakat terhadap program pemberdayaan. Untuk mengoptimalkan pemberdayaan partisipatif masyarakat Badran, pemerintah perlu melibatkan peran akademisi dan swasta. Hal ini penting sebagai stimulan untuk membangun step pemberdayaan dan pendampingan. Selain itu, masyarakat juga hendaknya menciptakan inovasi program tanpa pendanaan besar atau low budgeting namun tepat sasaran dan bermanfaat.
Diversification of post-havesting of coffe managed by the coffee farming group in the Sidoharjo district, Kulonprogo has several problems in post-harvest handling and processing coffee, especially in processing of coffee powder with good manufacturing process (gmp) as well as conventional marketing management. Through the Community Partnership Program (PKM), the service team provide solutions to outcome problems through several methods; 1) training and assistance in post-harvest handling 2) training and assistance in the production of ground coffee in a natural process and 3) training and assistance in marketing management with digital marketing. The results of the assistance are the post-harvest handling and processing of coffee properly and correctly by producing ground coffee with the brand name "Lemon" as well as better managed marketing, not only in a conventional manner but also by using marketing based technologoy (www .kopilemon.com). With this Community Partnership Program, it has an impact on increasing the competitiveness and welfare of coffee farmers in the Menoreh area
Agenda ethnic assimilation in Indonesia often take a lot of attention, given the realities of multi-ethnic population. Assimilation pri and nonpri or between ethnic Chinese and the Natives have been made parties to create lasting social integration. One of them through the Islamization of the ethnic Chinese. Associated with it, PITI who organized ethnic-Chinese Muslims, have a lot of work in the middle of complex challenges. Various cases of ethnic violence in various cities, the May case `98, discrimination administration services, as well as the latent threat related to the socio-economic gap has proved the magnitude of the challenge for assimilation movement. Apparently, humans live in a world narrowed ethnicity and grim. This article photographing PITI organizational dynamics and participation in the assimilation movement, accompanied by an analysis of the drivers and internal and external constraints confronting. Laborious the ethnic assimilation agenda in Indonesia, the handling is one of the main pillars in strengthening national unity
This study attracted researchers to examine empowerment efforts based on Adult Farmer Groups by involving family members and using social capital owned by members of the Gemah Ripah Adult Farmer Group (AFG) in Bausasran Village Yogyakarta City. The study used a qualitative research method with purposive sampling as a sampling technique for determining informants. Data collection was carried out through observation, in-depth interviews, and documentation to be analyzed. Resulting that empowerment in AFG is sought and has brought various benefits for empowerment and family socio-economic resilience. Social capital is used in this empowerment effort, emphasizing family functions, namely the socialization function and the economic function. In the existing efforts and empowerment, there is potential for its sustainability, namely various forms of social capital that are still maintained and refreshed in the dynamics of AFG. There is support from residents, government, universities, the private sector, and the media. Meanwhile, the obstacles faced are that there are still some residents or family members who do not yet have awareness or concern about the essence of urban agriculture, including the young people who are more challenging to empower than the elderly, then the busyness constraint which is a classic obstacle for urban society.
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