The most archaeologically visible dimension of the Classic Maya Collapse is the abandonment of monumental royal courts. Yet, in some cases, non-elite populations lived for centuries in and around Classic Maya centers without rulers. Processes of abandonment among Classic Maya commoners are detectable and reflect their own ritual and social practices divorced from the ritual performances undertaken by the ruling elite. We study the abandonment context and chronology of three domestic groups from the Contreras Valley, an agricultural community located on the outskirts of the Classic Maya center ofMinanha, Belize. There, several artifact assemblages were deposited at the time of abandonment, representing termination rituals. This study goes beyond the ideological dimension of termination rituals to examine how these ceremonies helped reshape the identity of social groups who were about to abandon their home. We explore how the last inhabitants of a mostly abandoned landscape lived through this process of gradual depopulation. Moreover, we evaluate potential explanations for the archaeological processes behind the occurrence or non-occurrence of termination rituals in different domestic groups.

Excavations at the hilltop site of Escalera al Cielo, located in the Puuc Maya region of Yucatán, Mexico, have uncovered evidence of a planned abandonment at the end of the Terminal Classic period (A.D. 800-950). Six buildings investigated among three residential groups contain rich floor assemblages similar to those known from only a few rapidly abandoned sites in the Maya area. Through an analysis of de facto refuse-most of which was recovered in locations of storage and provisional discard-and midden refuse, this paper illustrates how the assemblages represent an example of household-level abandonment with anticipated return. We also consider Escalera al Cielo in light of our present understanding of the political and environmental history of the Puuc region during the late 9th century A.D.

Evidence of complex and widespread occupations during the Middle Preclassic (1000–350 b.c.) have been identified throughout the Northern Maya Lowlands and are associated with both Mamom and pre-Mamom ceramics. Beyond typological information based on the visual examination of paste, slip, and surface treatment, archaeologists know little about the technology or economics of pottery production and exchange of this period. In this study, we analyze Middle Preclassic ceramics from four sites in northwest Yucatan, using laser ablation inductively coupled plasma mass spectrometry (LA-ICP-MS) to determine the chemical variation that exists between and within different ceramic production areas. The analysis indicates that production occurred locally by the late Middle Preclassic (700–350 b.c.), and that the earliest pottery produced in the Northern Maya Lowlands, at the sites of Komchen and Kiuic, was compositionally linked to later phases of production. This means that the first ceramic complexes of the Northern Lowlands were locally produced and not the result of migrants bringing pottery from elsewhere. The study reveals it is possible to identify the origin of Middle Preclassic ceramics by their chemical signature and that compositional variation existed at the site level over time.

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