This study aimed to investigate the students' interest level and tendency towards reciting Quran using smart phones and tablets amongst 230 Muslim students of Foundation Programme at UiTM Kuantan Campus, Malaysia semester 2012/2013. The main instrument utilized in this study was a questionnaire while data analysis was accomplished using descriptive statistics of SPSS version 20. Based on the analysis, it was indicated that the students' interest of reciting Quran was at a good level. However, 32.6% to 53.0% of them were not really sure about the rules involved when using digital Quran applications stored on the devices. These were among the primary concerns of the present study. Therefore, issues related to Islamic jurisprudence were clarified so that the students would become aware to take necessary steps in compliance with the religious laws when using such devices.
Basiuni Imran is a 20th-century Sambas scholar who once studied with M Rasyid Ridha, so Rasyid Ridha's Islamic reforms ideas were also internalized by M. Basiuni Imran in some of the educational institutions in Sambas. However, in the interpretation, especially the Tafsir of Q.S Al-Fatihah M. Basiuni Imran does not accommodate the value of Islamic reform but interprets it with a Sufistic pattern. On the other hand, no solid information has been found about his Tarekat affiliations or Tarekat tendencies, thus strengthening the indication of his Sufism. Therefore, this research needs to be conducted. This study is library research with a descriptive-analytic model and uses the theory of genealogy and actor networks as an analytical framework. The conclusion of this article explains that the pattern of Sufism narrated by M. Basiuni Imran in interpreting Q.S. Al-Fatihah is by correlating Q.S. Al-Fatihah with Prayers. According to him, prayer is not only done with physical actions but also needs to focus the heart and soul on Allah SWT. He illustrated with the Qibla physically the direction of the Ka’bah is the Qibla during prayer. But in essence, the Qiblah faces the heart to Allah SWT. The factors that influence M. Basiuni Imran's Sufism thought are 1) the relationship of M. Basiuni Imran with some of his Sufism teachers, 2) the socio-religious conditions when writing the interpretation, and 3) the relationship between the book of Sufism and the book of interpretation by M. Basiuni Imran.
This paper aims to review the practice of hisbah in Malaysia and the relationship with the management of aqidah in Malaysia. Second is to know for sure the role of Islamic institutions in the practice of hisbah especially in the management of faith in the issue and challenges in the inauguration of faith in Malaysia. This study uses content analysis to discuss deep in the practice of faith and its relationship to the management of faith in Malaysia. Although in Malaysia there are institutions such as the Position of the Progress of Islamic Malaysia (JAKIM), the State Islamic Religion Council (MAIN), the State Islamic Religion (JAIN) and the State Mufti Position (JMN) do not use the term hisbah, but intipati, implementation and function the function of hisbah is carried out by Islamic agencies concerned. This study method uses content analysis to get an initial review of the role and contribution of hisbah practice in Malaysia in the issue of the management of faith in Malaysia. And also the initial observations found elements and elements of the approach of hisbah practice are very necessary and implemented in the contemporary world to deal with issues and challenges include the management of aqidah which is emphasized as a fortress rather than threats that bring impact to the mistakes and renewal of the grip of Muslims in Malaysia. Then the role and application of hisbah practice in the management of the faith is very much needed special attention, there are governments, communities and individual Muslims so that the teachings of Islam are maintained and maintained in achieving the blessings and blessings of Allah SWT.
The Jemaah Tabligh dakwah approach study uses quantitative studies based on the Structural Equation Model (SEM) to analyze the various relationships between variables in the model. This study aims to develop and verify the validity and reliability of the instrument using the Exploration Factor Analysis (EFA) to measure the construction of religious charities, religious knowledge, method of delivery and emotional intelligence in the field of dakwah. This study has adapted the instruments developed by some earlier researchers, and also modified some statements in accordance with current studies. Therefore, it is necessary to re-run the Analysis of Factor Analysis of the Exploration (EFA), as the current study area may differ from previous studies, or the current study population is far different from previous studies in terms of socio-economic status, ethnicity and culture (Awang, 2010). Overall, the findings revealed that 15 items were abolished after the EFA was implemented. Only the reduction of items for the construction of the Ibadah Amal only, is 15 items. This reduction is due to a number of things that have been built before, no longer suitable for current studies or there are different item structures in current studies compared to previous study structures. The researchers need to recalculate the value of Internal Indicators of the current instrument for the new Alpha Cronbach value. Based on Awang’s suggestion (2010; 2012), researchers decided to carry out the EFA re-item to measure the construction and in this study will be described in detail the procedure for conducting an EFA analysis for each construction.
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