When ideological contestation in law is controlled by the logic of the majority. Then the consequences of the legal logic will be controlled by the logic of oppression. In this context, minorities whether based on religion, ethnicity, gender or sexuality are difficult to pursuit justice. Access to justice is possible as long as minority representation is also present in state law. This paper aims to examine the concept of legal pluralism in Progressive law. Thus, it will also provide alternative ideas for resolving the problem of discrimination of minority groups. Satjipto Rahardjo’s Progressive law has a philosophical basis that sees that the discourse of law is never be final and legal pluralism will provide justice. In the progressive law reasoning, legal pluralism will be discussed with recognition and redistribution political theory, so that it will tear down constellation of hierarchical structures and provides justice for minorities or “the others”. Therefore, state law is no longer the rule of majority.
This article aims to reveal that the concept of law, which has been interpolated by patriarchal ideology, is systematic violence. This study uses a la Žižekian critique of ideology which also formulates a concept of systematic violence. In cultural practice, patriarchy has become a dominant ideology that causes the normality of circumstances so that the practices of repression and oppression that exist in society were covered in such away. Slavoj Žižek constitutes a conception of systematic violence, namely violence that is at the ideological level which in practice sublimates violence which in the end, this violence cannot be seen with the naked eye and becomes a common and even natural view. In practice, the legal constellation in the configuration of patriarchal ideology is present as a repressive and discriminatory tool of power. Thus, the solution is to destroy the proposition of a patriarchal ideology, which is a necessity to reformulate a genderjust legal politics, namely by redefining gender in its plural form instead of gender in a binary constellation.
This article aims to show how to improve public services' capability and accessibility through e-government for villagers to reduce the rate of spread and infection of Covid-19 and as community participation in alternative ways of getting public services, Electronic Government (e-Gov) or digital government exists. Electronic government (e-Gov) itself provides information and public services, business affairs, services related to governance, et cetera by using information technology tools. However, the obstacles in this e-government-based public service are in applying the information system and the knowledge and access to information on this e-government-based public service. The digital divide is found in rural communities, often uninformed and reluctant to experience new technologies. Therefore, a community service program is needed, namely Improving Community Capability and Accessibility in Utilizing E-Government Public Services for villagers in the Middle of the COVID-19 Pandemic Outbreak in Semarang Regency.
This article aims to study the identity politics embedded in local regulations in post-New Order Indonesia. This study used Critical Discourse Analysis to uncover the configuration of identity politics embodied in law and local regulations. After the fall of the New Order regime, the Indonesian government chose decentralization of power, which led to a path to regional autonomy. In its dynamics, several regional policies and regulations tend to project local legal politics with primordialism and conservativism in forming social coherence. Many regulations were criticized because it tends to have a complex nuance for minorities. From the analysis of several regional regulations or policies, the most prominent trend was Islamic identity. This study showed that Islamic identity became popularized and intertwined with local populism because New Order's centralism repressed Islam in the political landscape. Thus, after the fall of the new order regime, decentralization becomes a channel to offer the repressed ideological fantasy of Islamic legality at an elevated level.
One of the measures taken to combat the spread and infection of Covid-19 is the issuance of Government Regulation No. 1/2020, in which the Indonesian Government imposed large-scale social restriction (PSBB). The implementation involves closing public schools and workplaces, restricting religious activities, and restricting activities in public places and facilities. The Government urges society to learn, work, and have prayers at home. The logical consequence of this large-scale social restriction affects public services. Therefore, a solution is required in this situation. Electronic Government (e-Gov) or the regional Government's digital governance, is an alternative for public services. This platform provides public information and services, business affairs, services related to governance, etc., through information and technology devices. However, the problem in this digital public service lies not only in applying its information system but also in public knowledge and information accessibility. A significant gap in terms of digital understanding is often found in rural society, which has limited knowledge and is reluctant to use new technology. This paper analyses and describes villagers' and officials' lack of understanding about online-based public services known as egovernment. This paper also sheds light on what village officials do to adjust villagers' digital knowledge to these online-based services.
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