Alienation does not only contribute to male terror actors, it turns out that women as executors have played a major role in acts of terror, especially in the last five years; before and during Covid-19. For example, women as suicide bombers. This act of terror has taken away human rights. Humans who deserve the right to life, are free from fear and a sense of security. Acts of terror seemed to be something banal. Hannah Arendt's philosophy on the banality of crime and obedience has argued that the essence of terrorism is the feeling of being left out of modern life. In addition, this article has also reviewed that people at the grassroots level in Indonesia still consider the concept of obedience by putting aside critical thoughts as a virtue and also could be a threat to humanity universally. The author had used a qualitative research method with a descriptive-interpretative approach from literature review.
Abstract. Virgianti DP, Natalia D, Aryantha INP. 2020. Short Communication: New record of Stenotrophomonas sp. as endosymbiont bacteria in Rhizopus microsporus. Biodiversitas 21: 1678-1685. Rhizopus sp. are closely related to humankind in many aspects of human life. Several species of Rhizopus are important in food, agriculture, and health industries. Rhizopus microsporus has endosymbiont bacteria that has been identified as Burkholderia sp. This study aimed to identify the endosymbiont bacteria in R. microsporus isolated from Moringa oleifera Lam leaves. Ring technique, simple method of agar heap technique and antibiotic technique, was conducted to purify the hyphae and to eliminate ectosymbiont and contaminant bacteria outside the hyphae. The presence of endosymbiont bacteria in R. microsporus was determined by using LIVE/DEAD® BacLight Bacterial Viability Kits L13152 and the Fluorescent in Situ Hybridization (FISH) method using EUB338 probes. It was suggested that the culturable endosymbiont bacteria was identified as Stenotrophomonas sp. based on the phylogenetic tree using the 16S rDNA
It was known that Dayak people as well as other tribes had its own norms and laws, known as Hadat in every activity and situation. This was also performed by Ngaju Dayak society in discarding a hunch, namely manuhir. Manuhir is an alternative healing carried out by Ngaju Dayak people in ancient times to get rid of the hunches within. This paper attempted to describe Manuhir custom in the view of Ngaju Dayak people at Palangka Raya, Central Kalimantan. In addition, it was also to maintain manuhir as an alternative healing carried out by Ngaju Dayak people as an identity of Dayak Ngaju people, so that the meaning of this ritual did not face obscurity in the future. The implementation of muhuhir action indicated the obidience of Dayak Ngaju people in their customs and traditions, since this activity was a mandatory for those who have such hunches.
The mission of evangelism at the time of creation in the biblical text of Genesis 1 and the mission of evangelism at this time, especially at GKE Hosianna Palangka Raya explain the two contexts that have colorful cultures, so that they require contextual stages, so that the mission of evangelism can be achieved. The method used is a qualitative method with a descriptive narrative approach, and uses an interpretive paradigm. Sources of data from interviews and literature studies related to evangelistic missions, the time of creation, and the present. The results showed that the congregation’s space and time were limited in the use of the Ngaju Dayak language liturgy both in its implementation and service implementation, so that the implementation of this liturgy was increasingly marginlized and it was necessary to make more innovative evangelistic strategies in responding to the covid-19 pandemic and after the covid-19 pandemic. The positive impact is being able to reduce the potential for the spread of covid-19, so that God’s relationship between family members becomes harmonious. Misi penginjilan pada masa penciptaan dalam teks Alkitab Kejadian 1 dan misi penginjilan pada masa kini, khususnya di GKE Hosianna Palangka Raya menerangkan kedua konteks yang memiliki kebudayaan yang berwarna-warni, sehingga memerlukan tahapan kontekstual, agar misi penginjilanpun dapat tercapai. Metode yang digunakan yaitu metode kualitatif dengan pendekatan deskriptif-naratif, serta menggunakan paradigma interpretatif. Sumber data dari hasil wawancara dan kajian literatur yang berkaitan dengan misi penginjilan, masa penciptaan, dan masa kini. Hasil penelitian menunjukkan ternyata ruang dan waktu jemaat menjadi terbatas dalam penggunaan liturgi bahasa Dayak Ngaju baik dalam pelaksanaan maupun pelaksana pelayanannya, sehingga penyelenggaraan liturgi ini semakin terpinggirkan dan perlu membuat strategi penginjilan yang lebih inovatif dalam menyikapi masa pandemi covid-19 dan setelah masa pandemi covid-19. Dampak positifnya yaitu mampu mengurangi potensi penyebaran covid-19, sehingga jemaat Tuhan dapat dalam keadaan sehat dan hubungan antara anggota keluarga menjadi harmonis.
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