Awe is an emotional response to perceptually vast stimuli that transcend current frames of reference. Guided by conceptual analyses of awe as a collective emotion, across 5 studies (N = 2,078) we tested the hypothesis that awe can result in a diminishment of the individual self and its concerns, and increase prosocial behavior. In a representative national sample (Study 1), dispositional tendencies to experience awe predicted greater generosity in an economic game above and beyond other prosocial emotions (e.g., compassion). In follow-up experiments, inductions of awe (relative to various control states) increased ethical decision-making (Study 2), generosity (Study 3), and prosocial values (Study 4). Finally, a naturalistic induction of awe in which participants stood in a grove of towering trees enhanced prosocial helping behavior and decreased entitlement compared to participants in a control condition (Study 5). Mediational data demonstrate that the effects of awe on prosociality are explained, in part, by feelings of a small self. These findings indicate that awe may help situate individuals within broader social contexts and enhance collective concern.

CORRECTIONHigher social class predicts increased unethical behavior Seven studies using experimental and naturalistic methods reveal that upper-class individuals behave more unethically than lowerclass individuals. In studies 1 and 2, upper-class individuals were more likely to break the law while driving, relative to lower-class individuals. In follow-up laboratory studies, upper-class individuals were more likely to exhibit unethical decision-making tendencies (study 3), take valued goods from others (study 4), lie in a negotiation (study 5), cheat to increase their chances of winning a prize (study 6), and endorse unethical behavior at work (study 7) than were lowerclass individuals. Mediator and moderator data demonstrated that upper-class individuals' unethical tendencies are accounted for, in part, by their more favorable attitudes toward greed.hich social class is the more likely provenance of unethical behavior, the upper class or the lower class? Examining how social class is associated with unethical behavior, or actions that harm others and are illegal or morally objectionable to one's community (1), would shed light on behaviors such as cheating, deception, or breaking the law that have important consequences for society. On the one hand, lower-class individuals live in environments defined by fewer resources, greater threat, and more uncertainty (2, 3). It stands to reason, therefore, that lower-class individuals may be more motivated to behave unethically to increase their resources or overcome their disadvantage.A second line of reasoning, however, suggests the opposite prediction: namely, that the upper class may be more disposed to the unethical. Greater resources, freedom, and independence from others among the upper class give rise to self-focused socialcognitive tendencies (3-7), which we predict will facilitate unethical behavior. Historical observation lends credence to this idea. For example, the recent economic crisis has been attributed in part to the unethical actions of the wealthy (8). Religious teachings extol the poor and admonish the rich with claims like, "It will be hard for a rich person to enter the kingdom of heaven" (9). Building upon past findings, in the present investigation we tested whether upper-class individuals-relative to lower-class individuals-are more likely to engage in unethical behavior, and whether their attitudes toward greed might help explain this tendency.Social class, or socioeconomic status (SES), refers to an individual's rank vis-à-vis others in society in terms of wealth, occupational prestige, and education (2, 3). Abundant resources and elevated rank allow upper-class individuals increased freedom and independence (4), giving rise to self-focused patterns of social cognition and behavior (3). Relative to lower-class individuals, upper-class individuals have been shown to be less cognizant of others (4) and worse at identifying the emotions that others feel (5). Furthermore, upper-class individuals are more disengaged during social interactions-for e...

Chaotic conditions are a prevalent and threatening feature of social life. Five studies examined whether social class underlies divergent responses to perceptions of chaos in one's social environments and outcomes. The authors hypothesized that when coping with perceptions of chaos, lower class individuals tend to prioritize community, relative to upper class individuals, who instead tend to prioritize material wealth. Consistent with these predictions, when personally confronting chaos, lower class individuals were more communally oriented (Study 1), more connected with their community (Study 2), and more likely to volunteer for a community-building project (Study 3), compared to upper class individuals. In contrast, perceptions of chaos caused upper class individuals to express greater reliance on wealth (Study 4) and prefer financial gain over membership in a close-knit community (Study 5), relative to lower class individuals. These findings suggest that social class shapes how people respond to perceptions of chaos and cope with its threatening consequences.

Awe is an emotional response to perceptually vast stimuli that transcend current frames of reference. Guided by prior work documenting that awe promotes humility, increases perceptions of uncertainty, and diminishes personal concerns, across 3 studies (N = 776) we tested the hypothesis that awe results in reduced conviction about one’s ideological attitudes. In Study 1, participants induced to experience awe, relative to those feeling amusement or in a neutral control condition, expressed less conviction regarding their attitudes toward capital punishment. In 2 subsequent studies, we showed that experiencing awe decreased perceptions of ideological polarization in the U.S. vis-à-vis racial bias in the criminal justice system (Study 2) and reduced desired social distance from those with different viewpoints regarding immigration (Study 3)—effects that were partially mediated by reduced conviction. These findings indicate that awe may lead to uncertainty and ambivalence regarding one’s attitudes, a form of epistemological humility, and that this in turn may promote reduced dogmatism and increased perceptions of social cohesion.

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