RESUMO.Neste trabalho discutimos o posicionamento de lideranças cristãs sobre a "gestão" das sexualidades dos jovens, no contexto de interpelação das políticas sexuais do Estado. As reflexões resultam de pesquisa etnográfica, conduzida através de levantamento documental, observação e entrevistas com 47 religiosos em Recife. A análise dos dados evidencia o espaço religioso como instância disciplinar que opera a partir de uma razão transcendente ("responsabilidade"). Espera-se que esta seja incorporada pela pessoa, que, então, passa a ser capaz de fazer escolhas apropriadas e diferenciar o "certo" do "errado". Aids e gravidez na adolescência aparecem como resultantes das "tentações da carne/erótico". Na perspectiva dos Direitos Sexuais e à Saúde, o artigo visa desconstruir a carne como domínio de "tentação" e de "força essencial" que leva ao desvio/pecado/"risco"; ressituando-a como instância positiva dos sujeitos (de direitos), e condição de fertilidade social.Palavras-chave: juventude, socialização sexual, religiões cristãs. THE CARE OF THE "FLESH" IN YOUNG PEOPLE'S SEXUAL SOCIALIZATIONABSTRACT. The positions of Christian leaders on the "management" of young people's sexuality, as contextualized within the sexual politics of the state, are discussed. They are the result of an ethnographic study undertaken through archival work, participating observation and interviews with 47 religious leaders in Recife PE Brazil. Analysis shows the space of religion as a disciplinary site, operating through transcendent reasoning ("responsibility"). The person is expected to incorporate such reasoning and make the appropriate differentiations between "right" and "wrong". AIDS and adolescent pregnancy appear as a result of "temptations of the erotic flesh". From the perspective of human rights and health, the article deconstructs the idea of the "flesh" as dominated by "temptation," and as an "essential force" which leads the person to stray/sin/"risk". It resituates sexuality as a positive instance for the subjects (with rights) and a condition for social fertility.
Axé, práticas corporais e Aids nas religiões africanistas do Recife, Brasil
This article provides an ethnographic analysis of Afro-Brazilian religious responses to the HIV epidemic in Recife. Drawing on participant observation and in-depth interviews conducted with Afro-Brazilian religious leaders and public health officials, it highlights the importance of the axé – a mystical energy manipulated in religious rituals that is symbolically associated with blood, sweat, and semen. In an analysis of the relationship formed between the state AIDS programme and Afro-Brazilian religious centres, we conclude that the recognition of native categories and their meanings is one of the key elements to a fruitful dialogue between public health programmes and religious leaders that in the case studied, resulted in the re-signification of cultural practices to prevent HIV. Although the Afro-Brazilian religious leaders interviewed tended to be more open about sexuality and condom promotion, stigma towards people living with HIV (PLHIV) was still present within the religious temples, yet appeared to be more centred upon the perception of HIV as negatively affecting followers’ axé than judgment related to how one may have contracted the virus. We discuss the tensions between taking a more liberal and open stance on prevention, while also fostering attitudes that may stigmatise PLHIV, and make suggestions for improving the current Afro-Brazilian response to the epidemic.
Neste artigo discutimos a visão da Igreja Católica sobre sexualidade na interface com a epidemia do HIV/AIDS. Nossa reflexão está embasada em pesquisa etnográfica que envolveu dois meses de observação participante do cotidiano de católicos de um bairro popular da Região Metropolitana do Recife, além de contar com entrevistas a onze dos leigos engajados nos serviços religiosos da igreja do bairro e a oito sacerdotes que realizam seus trabalhos religiosos em outras localidades. Nelas abordamos diferentes temáticas relacionadas ao enfrentamento da epidemia da AIDS. Nesse contexto, conjugalidade e fidelidade se afiguram como importantes analisadores de como aqueles lidam com a epidemia, em uma variedade de re-descrições práticas e de re-interpretações conceptuais das assertivas do discurso moral religioso – ainda que, muitos impasses permaneçam em aberto em termos das prerrogativas da Igreja e seus possíveis rebatimentos na saúde sexual dos adeptos
Religious beliefs have had a key role in shaping local responses to HIV and AIDS. As the world’s largest Catholic country, Brazil is no exception. Yet little research has been conducted to document how the religious doctrine is enacted in practice among its lay leaders and followers. In this article, we present ethnographic research from Recife, Brazil, conducted to understand the way in which religious doctrines are interpreted on a local level. Contextualized within the sociology of contemporary Brazilian Catholicism, we draw on interviews with clergy members, lay leaders and parishioners in order to discuss how the Catholic Church’s vision of sexuality translates into the everyday lives of its followers by. We explore the disjuncture between the Catholic ideals of fidelity and delaying sex until marriage with the everyday reality of the Church’s followers, highlighting the role that gender plays in defining sexual roles and expectations. We conclude posing questions for future research and HIV prevention strategies considering the formal institutional response of the Brazilian Catholic Church to AIDS on one hand, and the social and cultural contexts in which Catholics live their daily lives on the other.
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