In this article, we reflect on the institutional and everyday realities of peoplestreet dog relations in India to develop a case for decolonised approaches to rabies and other zoonoses. Dog-mediated rabies in Asia and Africa continues be a major concern in transnational public health agendas despite extensive research and knowledge on its prevention. In India, which carries 35% of the global rabies burden and has large street dog populations, One Health-oriented dog population management programmes have been central to the control of this zoonotic disease. Yet, rabies continues to be a significant problem in the country. In this article, we address this impasse in rabies research and practice through investigations of interactions between people, policy, and street dogs. Drawing primarily on field and archival research in Chennai city, we track how street dogs are perceived by people, explore how these animals have come into interface with (public) health concerns over time, and examine the biosocial conditions that frame people-dog conflict (and thereby rabies). These analyses create a picture of the multidimensional character of people-dog relations to offer new insights on why One Health-oriented rabies initiatives have not borne out their full promise. In effect, the article makes a case for a shift in public health orientations-away from intervening on these animals as vectors to be managed, and towards enabling multispecies habitats. This, we argue, requires the decolonisation of approaches to dog-mediated rabies, and expanded conceptions of 'healthy more-than-human publics'. In conclusion, the article chalks out broader implications for public health approaches to zoonoses in a world marked by mutual risk and vulnerability that cuts across human and nonhuman animals.
Drawing on posthumanist theories from geography, anthropology, and science and technology studies (STS), this article argues that agency is shared unevenly between humans and nonhumans. It proposes that conceptualizing animals as agents allows them to enter history as active beings rather than static objects. Agency has become a key concept within history, especially since the rise of the “new” social history. But many historians treat agency as a uniquely human attribute, arguing that animals lack the cognitive abilities, self‐awareness, and intentionality to be agents. This article argues that human levels of intentionality are not a precondition of agency. Furthermore, it draws on research into canine psychology to propose that dogs display some degree of intentionality and self‐directed action. The aim is not to turn dogs, or any other animals, into human‐style agents nor to suggest that they display the same levels of skill, intentionality, and intelligence as humans. Instead, the objective is to show how dogs are purposeful and capable agents in their own way and to explore how they interact with human agents. The article particularly considers the agency of militarized dogs, especially those on the Western Front (1914–1918), to suggest how historians can use primary sources to uncover how individuals in the past have treated dogs as capable creatures and to capture some sense of dogs’embodied and purposeful agency.
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