The purpose of this research is to describe the contextual mission construction using the concept of Jubata to introducing the concept of the Trinity in a biblical view to Dayak Tanayatn people This study uses a qualitative descriptive approach to identify how the Kanayatn Dayak understand the Jubata figure. The results show that through the adaptative method and using the seven Jubata names in the Kanayatn Dayak language to understanding the concept of the Triune God in biblical view and change the understanding of the survivors' sacrifices to be understood as worldly salvation, not eternal in nature through the image of Jubata (which is equated with the spirit of the ancestors) but is directed to one of God's persons in the Trinity of God the Son (Jesus Christ) as the Savior of mankind. Thus, the contextual mission construction of the Jubata concept in the introduction of the Gospel of the Triune God can be a reference material for carrying out outreach missions to remote tribes and building contextual mission studies that are culturally appropriate to spread the Gospel among the Kanayatn Dayak tribe in Landak, West Kalimantan.
This study was conducted to explore the concept of Levitical leadership in the Bible. The problem that often occurs is that even if there are leaders who are born genetically because they are inherited, strict rules are still needed so that the next generation of churches can continue the leadership relay well. Given the existence of a church that carries the concept of the Levitical priesthood, the writer is interested in examining whether it is still relevant to the church today and formulating it in a scientific study, namely "The Levitical Concept in the Leadership Relay and Its Relevance to the Church Today". The author uses a descriptive analysis qualitative research method, with a literature and library approach. The church that carries the concept of the Levitical priesthood, indirectly rejects the New Testament priesthood where Jesus continues the line of the Melchizedek priesthood, and not the Levitical priesthood, this is what clarifies the difference between the New Testament priesthood and the Levitical priesthood. So it can be concluded that the Levitical priesthood is no longer relevant in a church that recognizes Jesus as high priest, according to the Melchizedek line.
Paulus merupakan salah rasul yang memiliki peran penting dalam sejarah kekristenan. Hampir Sebagian besar dari kitab Perjanjian Baru adalah buah karya tulisan Paulus. Kekhasan gaya penulisan Paulus menimbulkan rasa ingin tahu apakah makna dari setiap tulisan Paulus, penggunaan kata salam dalam tulisannya dipandang memiliki makna yang dalam, oleh karenanya perlu kajan lebih jauh tentang apakah makna salam dalam surat-surat Paulus dan apakah implementasinya bagi pelayan Tuhan masa kini. Metode penelitian dalam penulisan jurnal ini adalah metode kualitatif deskriptif, dengan pendekatan literatur dan tergolong dalam penelitian perpustakaan. Hasil penelitian menemukan bahwa makna salam yang terkandung dalam surat-surat Paulus menjadi standar ideal bagi setiap hamba Tuhan dalam pelayanannya.
Every pastor must have principles in carrying out his ministry as the main guide in acting and thinking in carrying out his ministry duties. The pattern of life and character of a pastor in carrying out pastoral ministry greatly affects the life of the congregation, therefore it is necessary to understand how the principles of pastoral care and also the pattern in their application in the ministry itself The use of 1 Peter 5-1:5 is not without reason, this is because there are pastors who are not fully aware of the duties and responsibilities associated with the position as pastor of the congregation, and this is what encourages the author to compile and explore what the Bible says about the principles of shepherding in 1 Peter 5:1-5 and how these principles can be applied in service today. Research method, the author uses a qualitative research method approach to descriptive analysis, with an exposition approach to the text of 1 Peter 5:1-5, namely: first, the shepherd has the responsibility to feed his sheep, serve not because forced and looking for personal gain, and placing oneself as a servant, namely serving the congregation and having a willingness to serve unconditionally and being willing to sacrifice in carrying out services for the benefit of the congregation.AbstrakSetiap gembala harus memiliki prinsip pelayanan sebagai pedoman bertindak dan berpikir da-lam melakukan tugas pelayanannya. Pola hidup dan karakter seorang gembala dalam menjalan-kan pelayanan Pastoral mempengaruhi kehidupan jemaat. Oleh sebab itu sangat diperlukan pe-mahaman tentang prinsip-prinsip pengembalaan. Penggunaan 1 Petrus 5-1:5 bukanlah tanpa ala-san, penulis untuk menyusun dan menggali apa kata Alkitab tentang bagaimana prinsip-prinsip penggembalaan dalam surat 1 Petrus 5:1-5, dan bagaimana prinsip tersebut dapat diterapkan da-lam pelayanan saat ini. Metode penelitian, penulis menggunakan pendekatan metode penelitian kualitatif analisis deskriptif, dengan pendekatan eksposisi pada teks 1 Petrus 5:1-5. Yakni, gem-bala menyadari tanggung jawabnya dalam memberi makan dombanya serta melayani bukan karna terpaksa dan mau menempatkan diri sebagai seorang hamba yaitu melayani jemaat serta memiliki kerelaan hati untuk mengabdi tanpa pamrih dan rela berkorban dalam melakukan pelayanan-pelayanan demi kepentingan jemaatnya.
Penulisan karya ilmiah ini dikhususkan untuk membahas mengenai Allah yang dirumuskan dalam teologi proses, yang dicetuskan oleh Alfred Whitehead. Dalam bagian bagian ini penulis menyajikan konsep Allah dalam teologi proses dan bagaimana tanggapan terhadap konsep tersebut secara Alkitabiah Metode penelitian, penulis menggunakan pendekatan metode penelitian kualitatif analisis deskriptif, dengan pendekatan literatur dan tergolong dalam penelitian perpustakaan. Konsep Allah menurut teologi proses adalah Allah yang berproses, tidak berpribadi dan tidak memiliki kedaulatan absolut. Namun pandangan tentang Allah dalam teologi proses adalah suatu kumpulan pengalaman pribadi dan dijadikan sebagai suatu konsep dalam pemikiran manusia. Tanggapan tersebut menunjukan perbandingan dari pola pikir teologi proses mengenai Allah yang menyimpang dan mengarahkan seseorang dalam memahami konsep Allah yang benar sesuai dengan pernyataan Allah m
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