Since the early 2000s transnational surrogacy has emerged as a new capitalist frontier founded on the intensification of the commodification of women's reproductive labours, bodies and biologies. This has resulted in academic and policy debates on whether to outlaw surrogacy altogether or to ban commercial surrogacy in favour of altruistic forms of surrogacy. Rather than tackling surrogacy in moralising terms of 'altruistic' gift-giving versus 'greedy' money-making, in this article we draw on feminist political economy literature on social reproduction to propose an integrative reproductive labour perspective that looks at the dialectics of waged and unwaged work involved in the process of (re)producing people. Drawing on empirical research data on commercial surrogacy in Georgia, we analyse how this dialectical relation between exploitation of waged work (surrogate) and appropriation of unwaged work (mother) operates on the workfloor. We explore Maria Mies' concept of 'housewifization' to argue that processes of exploitation are deepened in the Georgian surrogacy industry, partially because surrogates refrain/are refrained from identifying as workers and as such are not afforded labour rights nor considered to produce value.
An increasing amount of sex work in the United Kingdom is now digitally mediated, as workers and clients identify each other, agree prices and services, undertake security checks, and often make payment through various platforms and websites. Existing accounts of “digital sex work” have been both overly technological deterministic and optimistic, largely invisibilizing capital and the new forms of power and control it enables. The authors argue that the dominant platform for digital sex work in the United Kingdom, AdultWork, is reshaping the market in direct sexual services, driving down standards and prices, and normalizing risky behaviors. The article posits that these changes in the sex industry are symptomatic and reflective of wider shifts in labor-capital relations and technology and therefore argues that bringing research on platform work and sex work into closer dialogue is mutually productive. Studies of digital sex work would benefit from critical insights into power and control in platform work, while scholars of platform work—and of work and employment more generally—have much to learn from paying attention to the gendered labor of sex workers. In particular, resistance and collective organizing among sex workers, some of the most marginalized workers in contemporary capitalism, can suggest wider strategies of labor resistance and transformation in platform work and beyond.
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