This study reexamines the relevance of religiosity to the etiology of delinquency, given the inconsistent and inconclusive evidence found in the literature. Like previous researchers, the authors test whether the effects of religiosity on delinquency are spurious or completely indirect via social bonding, social learning, and sociodemographic variables. Unlike previous researchers, however, the authors (1) control for measurement errors in estimating the structural effects of religiosity on delinquency by applying a latent-variable modeling approach and (2) analyze longitudinal data collected from a nationally representative sample of adolescents in the United States. The effects of religiosity on delinquency are found independent of the theoretical and statistical controls while being partly mediated by nonreligious variables of social control and socialization. They also find some evidence of bidirectional causal relationships between religiosity and other predictors of delinquency and briefly discuss the theoretical and practical implications of the findings.
Efforts to ablate soft tissue with conventional lasers have been limited by collateral damage and by concern over potential photochemical effects. Motivated by the thermal-confinement model, past infrared investigations targeted the OH-stretch mode of water with fast pulses from lasers emitting near 3,000 nm (refs 1, 7-9). What does a free-electron laser offer for the investigation of tissue ablation? Operating at non-photochemical single-photon energies, these infrared sources can produce trains of picosecond pulses tunable to the vibrational modes of proteins, lipids and/or water. We report here that targeting free-electron laser radiation to the amide II band of proteins leads to tissue ablation characterized by minimal collateral damage while maintaining a substantial ablation rate. To account for these observations we propose a novel ablation mechanism based on compromising tissue through resonant denaturation of structural proteins.
The influence of religion on delinquency has been debated for more than 30 years, and yet, there remains a lack of consensus about the nature of this relationship. In an effort to bring some clarity to this area, this study assesses the religion-delinquency literature by using a methodological approach to reviewing a body of literature that is new to the social sciences—the systematic review (SR). This SR revealed that the literature is not disparate or contradictory, as previous studies have suggested. Religious measures are generally inversely related to deviance, and this is especially true among the most rigorous studies. As criminologists continue to examine the neglected topic of religion or what has been referred to as the forgotten factor, this article is a warning that measurement issues around a complex topic like religion, or even spirituality or forgiveness, is of paramount concern. The findings further indicate that future research on delinquency may gain explanatory power by incorporating religious variables in relevant theoretical models.
We hypothesize about the relationships among perceived neighborhood disorder, individual religiosity, and adolescent use of illicit drugs, marijuana and hard drugs; and the age‐varying effects of religiosity on illicit drug use. Applying hierarchical linear models to analyze the National Youth Survey data, we first find that neighborhood disorder and religiosity have hypothesized effects on illicit drug use independent of social bonding and social learning variables that partly mediate the effects. Second, religiosity buffers the effects of neighborhood disorder on illicit drug use. Third, the effects of religiosity on illicit drug use become stronger throughout adolescence. The implications of the findings are discussed.
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