This study conceptualizes a cultural model of parenting. It is argued that cultural models are expressed in the degree of familism, which informs socialization goals that are embodied in parenting ethnotheories. Three cultural models were differentiated a priori: independent, interdependent, and autonomous-related. Samples were recruited that were expected to represent these cultural models: German, Euro-American, and Greek middle-class women representing the independent cultural model; Cameroonian Nso and Gujarati farming women representing the interdependent cultural model; and urban Indian, urban Chinese, urban Mexican, and urban Costa Rican women representing the autonomous-related model. These a priori classifications were confirmed with data that addressed different levels of the cultural models of parenting. The authors further confirmed that socialization goals mediate between broader sociocultural orientations (familism) and parenting ethnotheories concerning beliefs about good parenting. The data reveal that the model of autonomous relatedness needs further theoretical and empirical refinement. Problems with empirical studies comparing participants with very different lifestyles are discussed.

The development of self-regulation has been studied primarily in Western middle-class contexts and has, therefore, neglected what is known about culturally varying self-concepts and socialization strategies. The research reported here compared the self-regulatory competencies of German middle-class (N = 125) and rural Cameroonian Nso preschoolers (N = 76) using the Marshmallow test (Mischel, 2014). Study 1 revealed that 4-year-old Nso children showed better delay-of-gratification performance than their German peers. Study 2 revealed that culture-specific maternal socialization goals and interaction behaviors were related to delay-of-gratification performance. Nso mothers' focus on hierarchical relational socialization goals and responsive control seems to support children's delay-of-gratification performance more than German middle-class mothers' emphasis on psychological autonomous socialization goals and sensitive, child-centered parenting.

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A linguistic discourse analysis of the study of parental ethnotheories is proposed in this paper. It is argued that not only are ideas about parenting informed by the cultural environment, but the ways ideas are formulated in language itself can be understood as expressing cultural codes. In order to identify these cultural codes, we analysed interviews with mothers from independent and interdependent cultural contexts and looked for specific differences in the content and linguistic markers found in these personal narratives. We studied interviews with mothers from: two typically independent cultural communities (middle-class mothers from Los Angeles, USA, and Berlin, Germany); one typical interdependent cultural community (West African Nso farmers); and a cultural community that is believed to combine independent and interdependent orientations (middle-class urban Nso). The styles and analysis enabled us to discover the cultural embodiment of ethnotheories in terms of characteristic linguistic markers associated with independent and interdependent parenting environments. The close association between style and content in the narratives sheds further light on children’s early socialization environments.

Children's socialization environments reflect cultural models of parenting. In particular, Euro-American and Chinese families have been described as following different socialization scripts. The present study assesses parenting behaviors as well as parenting ethnotheories with respect to three-month-old babies in middle-class families in Los Angeles and Beijing. Euro-American parents' behaviors towards their children, as well as their parental ethnotheories are assumed to express the cultural model of autonomy; whereas Chinese parents' socialization strategies are assumed to be shaped by the cultural model of relatedness. The results reveal that Euro-American and Chinese mothers embody different cultural models in their verbal parenting behaviors and verbalized parenting strategies. However, the differences are not consistent and there are no differences with respect to non-verbal parenting behaviors. The results are discussed as illustrating the complexity of cultural models of parenting, where cultural messages are expressed differently in different domains.