Motivated by weaknesses with traditional accounts of logical epistemology, considerable attention has been paid recently to the view, known as anti-exceptionalism about logic (AEL), that the subject matter and epistemology of logic may not be so different from that of the recognised sciences. One of the most prevalent claims made by advocates of AEL is that theory choice within logic is significantly similar to that within the sciences. This connection with scientific methodology highlights a considerable challenge for the anti-exceptionalist, as two uncontentious claims about scientific theories are that they attempt to explain a target phenomenon and (at least partially) prove their worth through successful predictions. Thus, if this methodological AEL is to be viable, the anti-exceptionalist will need a reasonable account of what phenomena logics are attempting to explain, how they can explain, and in what sense they can be said to issue predictions. This paper makes sense of the anti-exceptionalist proposal with a new account of logical theory choice, logical predictivism, according to which logics are engaged in both a process of prediction and explanation.

Given the plethora of competing logical theories of validity available, it’s understandable that there has been a marked increase in interest in logical epistemology within the literature. If we are to choose between these logical theories, we require a good understanding of the suitable criteria we ought to judge according to. However, so far there’s been a lack of appreciation of how logical practice could support an epistemology of logic. This paper aims to correct that error, by arguing for a practice-based approach to logical epistemology. By looking at the types of evidence logicians actually appeal to in attempting to support their theories, we can provide a more detailed and realistic picture of logical epistemology. To demonstrate the fruitfulness of a practice-based approach, we look to a particular case of logical argumentation—the dialetheist’s arguments based upon the self-referential paradoxes—and show that the evidence appealed to support a particular theory of logical epistemology, logical abductivism.

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According to Fogelin's account of deep disagreements, disputes caused by a clash in framework propositions are necessarily rationally irresolvable. Fogelin's thesis is a claim about real-life, and not purely hypothetical, arguments: there are such disagreements, and they are incapable of rational resolution. Surprisingly then, few attempts have been made to find such disputes in order to test Fogelin's thesis. This paper aims to rectify that failure. Firstly, it clarifies Fogelin's concept of deep disagreement and shows there are several different breeds of such disagreements. Thus, to fully assess Fogelin's thesis, it will be necessary to seek out cases of each breed to evaluate their rational irresolvability. Secondly, it begins this task by looking at a significant debate within the logical literature over the truth of contradictions. We demonstrate that, while the debate exemplifies a breed of deep disagreement, the parties involved can supply one another with rationally compelling reasons. Keywords Deep disagreements • Fogelin • framework propositions • logical disputes • dialetheism • contradictions 1 Introduction: Deep Disagreement and LogicThere are deep disagreements, and they are immune to rational resolution. These are the two main claims of Fogelin's "The Logic of Deep Disagreement":Deep Disagreement: There exist deep disagreements.Rational Resistance: All deep disagreements are rationally irresolvable.Neither thesis entails the other. One could admit that while there exist deep disagreements, at least some of them are capable of rational resolution, thereby accepting Deep Disagreement while rejecting Rational Resistance. Inversely, one could deny there are any deep disagreements while admitting that if there were any then indeed they would be rationally irresolvable. Both theses, then, require independent justification.Given that Fogelin endorses both, we are faced with answering two questions:• Are there any deep disagreements?• Are these disagreements always immune to rational resolution?Fogelin's thesis is not intended as a conceptual truth about the rational immunity of a purely hypothetical breed of argument. Rather, his claim is that certain real-world disagreements, such

While anti-exceptionalism about logic (AEL) is now a popular topic within the philosophy of logic, there’s still a lack of clarity over what the proposal amounts to. currently, it is most common to conceive of AEL as the proposal that logic is continuous with the sciences. Yet, as we show here, this conception of AEL is unhelpful due to both its lack of precision, and its distortion of the current debates. Rather, AEL is better understood as the rejection of certain traditional properties of logic. The picture that results is not of one singular position, but rather a cluster of often connected positions with distinct motivations, understood in terms of their rejection of clusters of the various traditional properties. In order to show the fruitfulness of this new conception of AEL, we distinguish between two prominent versions of the position, metaphysical and epistemological AEL, and show how the two positions need not stand or fall together.