No abstract

This study investigated whether the associations between (a) the quality of the parent-child relationship and peer acceptance and (b) early adolescents' life satisfaction differed depending on the importance of family values in the respective culture. As part of the Value of Children Study, data from a subsample of N = 1,034 adolescents (58% female, M age = 13.62 years, SD = 0.60 years) from 11 cultures was analyzed. Multilevel analyses revealed a positive relation between parental admiration and adolescents' life satisfaction independent of cultural membership. Further, the higher the importance at UNIV OF ILLINOIS URBANA on March 15, 2015 jea.sagepub.com Downloaded from

A partir du modèle de la solidarité intergénérationnelle de Bengston (Bengston & Roberts, 1991), on a étudié, chez 265 femmes entre deux âges vivant en Allemagne, les interrelations entre leurs valeurs familiales, leur perception de qualité de la relation avec leurs parents, le soutien qu’elles disent leur apporter et recevoir de leur part, ainsi que leur appréhension de l’entraide entre les générations. On s’est aussi demandé si l’aide apporté aux parents et la réciprocité perçu étaient en rapport avec la charge que les filles ressentaient suite au soutien accordé. Les données des diverses rubriques, fournies par les sujets, ont été traitées avec des analyses de régression logistiques multiple et multinomiale. Les analyses ont débouché sur des liaisons positives entre les valeurs familiales, la qualité des relations et le soutien aux parents. La réciprocité perçue était reliée aux aides mutuelles entre les générations et un soutien déséquilibré avait des effets négatifs sur la qualité de la relation. La charge ressentie pouvait ­être prédite à partir de la réciprocité perçue et de l’importance de l’aide. Cependant, sont apparus des modèles corrélationnels spécifiques dépendant à la fois du type d’aide et du niveau d’importance relatif du père et de la mère. Les résultats sont discutés dans le contexte du sens de la réciprocité et des obligations familiales dans une culture occidentale. In accordance with Bengtson's model of intergenerational solidarity (e.g. Bengtson & Roberts, 1991), the interrelations between adult daughters’ family values, their perception of the relationship quality with their parents, the support they reported to give to and to receive from their parents, and their perception of reciprocity in intergenerational support exchange were investigated for N= 265 middle‐aged women in Germany. It was also asked whether the support given to parents and perceived reciprocity are related to daughters’ felt burden as a result of their support. Cross‐sectional, self‐report data were examined with multiple and multinomial logistic regression analyses. The analyses revealed positive relations between family values, relationship quality, and support to parents. Perceived reciprocity was associated with the exchange of intergenerational support, and imbalance in support had negative effects on the relationship quality. Felt burden was predicted by the extent of support and the perceived reciprocity. However, specific correlational patterns depending on the kind of support as well as differences in the importance of mother and father occurred. The findings are discussed against the background of the meaning of family obligations and reciprocity in a Western culture.

Background The Atopic Dermatitis (AD) TREATgermany registry was initiated by the German Society for Dermatology (DDG) in 2011 to evaluate the 'real-life' situation of health care for patients with AD.

Smiling individuals are usually perceived more favorably than non-smiling ones—they are judged as happier, more attractive, competent, and friendly. These seemingly clear and obvious consequences of smiling are assumed to be culturally universal, however most of the psychological research is carried out in WEIRD societies (Western, Educated, Industrialized, Rich, and Democratic) and the influence of culture on social perception of nonverbal behavior is still understudied. Here we show that a smiling individual may be judged as less intelligent than the same non-smiling individual in cultures low on the GLOBE’s uncertainty avoidance dimension. Furthermore, we show that corruption at the societal level may undermine the prosocial perception of smiling—in societies with high corruption indicators, trust toward smiling individuals is reduced. This research fosters understanding of the cultural framework surrounding nonverbal communication processes and reveals that in some cultures smiling may lead to negative attributions.