The role of women in the Gulf societies has been under the influence of dramatic transformation in economy and social life in the last 30 years. The aim of the study is to examine the changing role of women in economic, political and cultural life in the Gulf societies. In the study three Gulf countries, Qatar, Saudi Arabia and the United Arab Emirates (UAE) are taken as examples. The tiny country of the Gulf, Qatar, has conservative local tradition but at the same time has witnessed a rapid change in its economic, social and political life. The UAE has become the heart of economic activities in the region and is trying to integrate herself in to the global world. Saudi Arabia is the most traditional country in the Gulf and women's rights in Saudi Arabia have been severely restricted. So, it is worth to investigate the transformation of the women’s role in these three different Gulf countries. Also in the study, the influence of royal women on the modernization of women in the Gulf is discussed. Findings of the study reveal similarities and differences for the changing roles of women in these countries.
Social constructivism theory, one of the theories of the field of international relations, deals with the current problems of modern life and offers solutions to them. Identity structuring in the nation-building process and the elements that make up identity constitute one of the main working subjects of social constructionists. In this study, Islam, Wahhabism, Bedouinism, regional leadership, energy geopolitics, which are effective in the foreign policy determination process of Saudi Arabia, will be tried to be explained through the constructivism theory as the main factors that determine the Saudi identity. Along with the semantic changes that Saudi identity has expressed for Saudi Arabia from the past, its effect on current politics is determined, and the geopolitical position of Saudi Arabia and the strategic orientations caused by this position are discussed. In addition, the policies that Saudi Arabia started to follow in the post-Arab Spring period are examined, especially with an emphasis on its relationship with the Islamic identity. A holistic framework for Saudi Arabia's foreign policy will be drawn by listing various approaches to the identities mentioned in the article. It will also focus on the internal dynamics that are important in the formation of Saudi Arabia's foreign policy identities.
Over the last half-century, modern societies have been experiencing a drastic social, cultural, and economic transformation. The change in the behaviors and habits of consumers under the strong impact of neoliberalism demonstrates the close relationship between economy and social psychology. Globalized neo-liberalization has become an unavoidable, powerful force that impacts all elements of social, cultural, and economic life and defines people's identities and their consumption preferences. This chapter addresses the link between neoliberalism and consumer behavior, with a focus on non-Western societies. It examines if there is a contradiction between the features of consumer culture and the prevailing domestic culture in these societies. Many scholars associate consumer culture with Western societies, but the authors argue that consumer culture has become a significant phenomenon even in the most religiously conservative, non-Western societies. By taking Dubai in the UAE as the case study, this chapter demonstrates how consumer culture helps redefine culture and self-identity. The chapter concludes by arguing that since individual behavior is not rational, individuals' needs are defined by the dictates of consumer culture across the globe in neoliberal times.
The re-emergence of Pan-African ideology in the last two decades is reflected in social, political, and economic structures found in Africa today. Pan-Africanism was the foundation upon which the struggle for African continental independence was anchored. This ideology united Africans and other individuals of African descent under a continental ideology that created a domain for support, cooperation and understanding. Today, Pan-African ideology has become a pull factor for the African diaspora to contribute to African development initiatives. By tracing the historical emergence of African diaspora and Pan-Africanism in Africa, this article argues that Pan-African ideology and the experiences of African diaspora has influenced increased contributions of African diaspora to development. Using explanatory methodology, this article adopts an in-depth analysis of historical accounts of the emergence of African diaspora to examine how the African diaspora has emerged as a strong pillar of development.
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