Popular music occupies a dominant position in the musical landscape of contemporary Africa, yet academic study of popular music is still in its infancy in most parts of Africa. This may be due in part to the absence of theoretical frameworks that stimulate popular music discourses from the African perspective. This paper is an attempt to fill this lacuna. Based on a critical and qualitative analysis of data gathered from field situations, participant observation, interviews and published literary materials on the subject matter, the paper theorises that the creation of African popular music is characterised by two significant processes: indigenisation and syncretisation. The paper further states that African popular music is a socially responsive phenomenon, sustained through the interplay of cross-cultural and trans-national social dynamics. The paper therefore proposes 'social reconstructionism' as a new theoretical paradigm for the analysis of African popular music. The paper also suggests that the term 'African pop' should be adopted as a generic name for all popular music forms in Africa.
Abstract. For a long time, African traditional music was seen as fixed and rigid, while the popular was allowed headroom for innovations—notions that continue to be challenged by current scholarship. This article further challenges this notion of rigidity and fixity by using a focused study of the Edo of Nigeria to demonstrate in very specific ways how dance bands are redefining traditional music through innovations in ways that articulate progressive traditionalism. Because much of so-called African popular music developed from indigenous roots and shows evidence of the interpenetration of the old and the new, this article proceeds to problematize the traditional/popular binary, proposing in its stead a theory of progressive traditionalism as a way to understand the continuous modernization of indigenous African music, as well as the continuous indigenization of imported foreign music and musical resources.
Every educational system has its goals and objectives, curricula and modes of implementation. There is however the need for periodic assessment and evaluation. Specifically, this research paper sets out to evaluate the success or otherwise of the music education delivery system in Kwara state of Nigeria and its implications for the goals of music education in Nigeria. Data were gathered primarily from field situations using empirical and deductive methodologies and secondarily from government publications and other publications related to the subject matter. The paper observes that the noble idea of bi-musicality, a concept that stresses musical literacy in both one's own culture and that of the West is hampered by lopsidedness, crisis of perspectives and inadequate resource materials and persons. There is also a structural defect in the vertical relationship between the various levels of music education in the state. The paper further identifies public perception of music as a Christian subject as one of the obstacles to an effective music education delivery system in Nigeria. The paper concludes that until significant musical theories and conceptual approaches emerge from extensive fieldwork into Nigeria's diverse musical cultures, it will be difficult to develop and sustain an authentic and functional music education framework in Nigeria.
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