This study aims to determine the cause of the heirs in Mattoanging Village to take their own share and to find out the law of taking their own share of the inheritance and their ownership status according to Islamic law. This research is qualitative research through a normative sociological and theological approach. The data were obtained through observation and interviews with the community in Mattoanging Village, community leaders and religious leaders with broad understanding of Islamic law determined through purposive sampling. The results showed that several heirs in Mattoanging Village took their own share because the inheritance was not distributed after the heir died, no one regulates the distribution of inheritance, there are heirs who use a lot of the heir's property during his life, the person who divides the inheritance is the eldest child and there are heirs who are greedy in taking part. The law takes its own share of the inheritance according to the agreement of each heir. If the other heirs agree, then it is permissible. However, if the other heirs do not agree, then it is prohibited. Likewise with the ownership status which adjusts to the law of taking it, namely if the law is allowed, then the ownership status is not in doubt so that the assets taken may be used and if the law of taking it is unlawful, then the ownership status is also unlawful.
<p><em>This study aims to explore the local wisdom values of the Buginese community regarding Sipakatau, Sipakainge, and Sipakalebbi, manifestations of local wisdom values, and their relevance to religious moderation in Indonesia. This research is classified as qualitative descriptive research with exploratory methods and anthropological approaches. This research was conducted in Mallari Village, Bone Regency, which still has a strong practice of local wisdom and historical values. Data collection was carried out through in-depth interviews, observation, and documentation. The collected data was analyzed, and then the qualitative data were coded for the credibility of the results using the Nvivo-12 software. The results of the study show that (1) the local wisdom values of the Buginese, Sipakatau, Sipakainge, and Sipakalebbi are understood as traditional teachings/noble values, life guidelines, identity and customs that are in line with the Shari'a. (2) The manifestation of Buginese local wisdom values is reflected in people's behaviour by humanizing each other, having good etiquette towards the government, and mutual respect. (3) The relevance of Buginese local values to religious moderation programs lies in the human values of humanizing one another (sipakatau), respecting each other (sipakalebbi), and reminding each other (sipakainge’). The principle of Buginese local wisdom values that as long as they are human beings, it is appropriate to humanize, respect, and remind each other regardless of ethnicity, religion, and race; this is in line with national commitment and tolerance in religious moderation in Indonesia.</em></p><p> </p>
This article discusses the protection of customer deposits of PT. Bank Perkreditan Rakyat (BPR, rural bank) Mustika Utama Kolaka. This type of research is descriptive and qualitative with data collection methods using observation, interviews, and documentation. The research data is categorized into primary data and secondary data, processed and analyzed through data reduction steps, data presentation, and conclusion drawing with an analytical descriptive approach. The results showed that the procedure carried out by the Financial Services Authority (OJK) in the process of expiring PT. BPR Mustika Utama Kolaka's license was to carry out direct and indirect supervision of the bank. OJK after declaring its business license revoked, the handling of customer deposit protection is carried out based on the procedures established by the Indonesia Deposit Insurance Corporation (IDIC) by referring to Law Number 21 of 2011 concerning the Financial Services Authority. On the other hand, in terms of the legal construction of conflict resolution between customers and the bank, it prioritizes steps to acculturate local wisdom and actualize legal culture in the local community.
Tujuan dari penulisan ini adalah untuk mendeskripsikan (1) pelaksanaan pembagian warisan masyarakat Kecamatan Tanete Riattang (2) alasan masyarakat dalam melakukan pembagian warisan di Kecamatan Tanete Riattang (3) keberadaan hukum waris Islam dalam pelaksanaan pembagian pusaka Bugis Bone di Kecamatan Tanete Riattang. Hasil penelitian menemukan bahwa keberadaan hukum waris Islam dalam pelaksanaan pembagian suku Bugis Bone di Kecamatan Tanete Riattang adalah dalam proses pembagian yang selalu mengutamakan musyawarah, memberikan bagian kepada kerabat meskipun ada tidak mencantumkan ahli waris sebagai bentuk kasih sayang, dan alasan mereka dalam melaksanakan pembagian warisan.
This research discussed about the heir that used the inheritance before it was distributed. The thing achieved in this research is to find out the cause and impact of the heirs in the Walenreng Village used the inheritance before it was distributed. It also to know the view of Islamic law toward using inheritance before it was distributed. The usefulness of this research expected to give participations and contributions to the development of science in general and Islamic sciencein particular. This research was a qualitative research that used the method sociological approach, theologically normative and normative juridical.The result of this research indicated that some of the heirs in Walenreng Village used the inheritance before it was distributed and the cause was that there was no distribution after the deceased passed away, there was the heir who expected each other to do inheritance distribution, there was the heir who prior pawned the inheritance, and therewas the heir who did not have property. The impact of using inheritance before distribution were that there was no harmonization in the heirs, there was conflict between the heirs, there was the feeling that not considered as family. The view of Islamic law of using inheritance before it was distributed was no allowed because it could make conflict and contrary with hereditary rulesof Islamic law.Keywords: Inheritance; Islamic law; Use Of Inheritance.
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