Digital tools are increasingly used in cultural astronomy, so that it is now more important than ever to assess their precision and reliability, and to identify what uncertainties they may introduce. The present work aims to address these issues by comparing a dataset of orientations of Roman cities in the Iberian Peninsula measured in situ with measurements of the same structures obtained through different digital tools. By this, it is possible to estimate the errors that using these techniques introduce and to establish precision limits to data in future work. The results of this preliminary study are then implemented in an archaeoastronomical research project in North Africa, where some on-site measurements had been made in previous fieldwork campaigns by members of the group prior to the current political unrest that now prevents work at some sites in the region. In these instances, Google Earth Pro (2017) and HeyWhatsThat (Kosowsky 2012) have been key tools that have allowed us to complete a survey stretching from present-day Morocco to Libya, as well as to extract a preliminary outline of orientation trends in Roman Africa.
The work presented in this article is part of a wide-ranging and ambitious project, started few years ago, to study the role of astronomy in Roman urban layout. In particular, the main aim is to check whether Roman cities present astronomical patterns in their orientations. The project emerged from ideas on how to properly orientate the main streets of a Roman town, as attested in a number of ancient texts and later discussions led by contemporary scholars. We present here the final conclusions of a particular study developed in the Iberian Peninsula (Roman Hispania), where the urbanism that we tend to characterize as properly Roman flourished during both the Republic and the Empire. The sample analysed includes 81 measurements of Roman urban entities spread throughout the Iberian Peninsula and is the largest dataset obtained in a specific region so far. Our results present suggestive orientation patterns that seem to point towards an astronomical intentionality.
Urbanism in most areas of Western Europe occurred at the time of the Roman Empire when several hundred new towns were founded, notably under Augustus. Those towns were planned to incorporate astronomical phenomena as images of propaganda of their rulers, or to connect the city to the gods. The visual effect of the Sun rising in line with the orientation of the city at a given moment in its yearly movement was thus sought and incorporated for its ritual meaning. Special moments allegedly related to Augustus were considered, in particular Winter Solstice and Autumn Equinox.
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