Conflicts between urban street vendors and city regulators have become a common urban sight in Chinese cities today. This paper considers how visions of modern urban streets and sidewalks have helped to generate increasingly restrictive policies on street vending and spurred new forms of urban regulation and policing. While mostly an everyday routine of Chinese city life, the resulting vendor–chengguanconflicts dramatize state power in public and carry the latent danger of crowd violence in response. In particular, aggressive policing of highly visible city streets can at times produce a volatile “politics of the street” involving episodes of vendor resistance and even dramatic expressions of bystander solidarity which challenge these street-level expressions of state power.
Wuhan, the original epicenter of the COVID-19 outbreak, was under strict lockdown for 76 days. We conducted 30 in-depth interviews to understand Wuhan residents' lived experiences of lockdown life. We found that despite strong emotions initially, Wuhan residents quickly adapted to life under unprecedented lockdown. We identified three preexisting structures that facilitated the effective implementation of the massive lockdown: readymade containment units offered by urban "gated" housing, a comprehensive grassroots governance network coordinated by shequ (community residence committees), and the ubiquitous WeChat app in Chinese daily life. We also showed that the preexisting structures provided space for uncontentious self-organizing, grassroots mobilization, and civic engagement that often dovetailed with state-mandated measures. This study details the resources Wuhan residents drew upon to get by during the lockdown, and it illustrates that the feasibility of lockdown measures relies heavily on a society's structural and institutional conditions.
In recent decades, scholars of service work have generated many new insights about the organization of work, but in the process one of the traditional concerns of industrial sociology – class – became relatively marginal. However, recent studies of interactive service work have begun to reconceptualize the service encounter as an important site where class‐based entitlements and interactive expectations are created. These analyses attempt to make linkages between the “status” encounters in service interactions and the larger, socio‐economic inequalities associated with class. The renewed interest in class in the (service) workplace may be attributable in part to the growing influence of Bourdieu in North American sociology as well as a burgeoning literature on consumers and consumption, allowing for new approaches that consider service worker‐customer interactions as integral to the construction of classed cultures of consumption and entitlement.
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