The history of the medieval Baltic is dominated by the crusading movement of the 13th to 15th centuries. The crusades resulted in significant changes to the organisation, ownership and administration of the landscape, with a significant shift in patterns of land use. However, our understanding of the environmental impact of the crusades has been almost exclusively informed by written sources. This paper synthesises existing palynological evidence for medieval landscape transformation in the southeast and eastern Baltic, focusing on the ecological impact of the crusading movement, and considers some key questions, challenges and priorities for future research.

Animals from distant lands fired the imaginations of people living in Europe throughout the Middle Ages. This is attested by a considerable wealth of iconographic and written material which has been explored from many perspectives, providing valuable insights into medieval western conceptualizations of the fringes of the known world and the otherness of exotica. However, the physical remains of non-indigenous species – both those recovered from archaeological contexts and extant in private collections – have generally been examined in isolation and rarely incorporated into a broader framework exploring the reception and utility of exotica. This article offers a new perspective on the topic by focusing on the zoological identity of non-indigenous animal body parts as ‘material culture’.

The wolf is thought to have been abundant in many parts of medieval Europe, but its remains are rarely identified in archaeological contexts. One of the potential reasons for this is the problem of distinguishing between the skeletal elements of wolves and dogs, accentuated by poor preservation and fragmentation. This paper reviews the extent of this problem, exploring the morphological relationships between wolves and dogs, as well as the issue of hybridisation, and goes on to suggest how the scarcity of wolf remains may in fact reflect infrequent hunting. This is illustrated with a comparative regional case study of wolf hunting and commercial exploitation in medieval England and southern Scandinavia, synthesising archaeological and written sources. The paper concludes with an optimistic appraisal of the value of wolf remains in medieval archaeological contexts for a broader understanding of relations between humans and wolves in the medieval period.

Biała Góra 3 is a small settlement founded in the late twelfth or early thirteenth century AD in the disputed Christian borderlands of Northern Europe. The incorporation of Pomerania into the Polish state in the tenth century was followed by a process of colonisation across the lower Vistula valley, which then stalled before resuming in the thirteenth century under the Teutonic Order. Biała Góra 3 is unusual in falling between the two expansionist phases and provides detailed insight into the ethnicity and economy of this borderland community. Pottery and metalwork show strong links with both Pomeranian and German colonists, and caches of bricks and roof tiles indicate durable buildings of the kind associated with the monastic and military orders. Evidence for the presence of merchants suggests Biała Góra 3 was one of many outposts in the commercial network that shadowed the Crusades.

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This paper focuses on a number of examples of cut marks on animal bones from a range of sites associated with the cultural transformations in the eastern Baltic following the Crusades in the 13th century. Recorded observational and interpretational characteristics are quantified and explained through more detailed selected case studies. The study represents a pilot project, the foundation for a more detailed and systematic survey of a larger dataset within the framework of the ecology of Crusading project. Relatively clear differences between sites are observable on the basis of the cut marks; however, the initial trends do not suggest a straightforward connection between butchery technology and colonisation in the east Baltic region.

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