Over the past decade, security has gained enormous attention in the urban literature, reflecting its visibly increasing presence in cities worldwide. It is now widely acknowledged that security is a structuring force for cities both historically and now. Few scholars have however looked at the implications of security on the daily practices of urban dwellers. Based on extensive fieldwork during which we developed a street by street survey of security mechanisms in Beirut (Lebanon), interviewed city dwellers, and worked with artists and local writers reflecting of “security issues”, this paper describes “security” as the accumulation of a set of constructed threats that bring together a multiplicity of forms and agents of securitization, both public and private, and generate new forms of social hierarchies with unequal repercussions on city dwellers. Far from the coherent symbol of an independent sovereign, we argue that security acts in Beirut as a reflection of and a catalyst for social and political divisions.
Many states, including Lebanon, have used the Covid-19 pandemic as an occasion to reassert their power and to consolidate their policing and repressive apparatuses. We are far from a seamless scenario, however. Rather than a mere reproduction of the sectarian political system, we argue in this paper that the governance of the pandemic in Lebanon reveals tensions between powerful political parties, weakened public agencies, as well as multiple solidarity groups with diverging aspirations, colliding over the imagined future of the country. Using various sources of information (broadcast, print and online news media, social media), we build a database of the types of actors and the categories of actions across locations, and analyze the territorial and political variations of the governance of the pandemic. The paper demonstrates that the Covid-19 response in Lebanon operates through ongoing negotiations over the national territory in which timid yet visible aspirations for a non-sectarian country confront sectarian territorialities through back-and-forth cycles.
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