The Kampung Tridi of Malang, located in East Java Indonesia, is one of the residential areas located on the banks of Brantas river. This area used to be a slum settlement with a compact living community that received less maintenance and facilities from the local authority. This paper discusses the results of the rebranding effort of Kampung Tridi as the riverbank residential area as an essential tourist attraction in Malang. Territories are an important part of survival, not only in terms of physical characteristics but also social comfort that can be achieved through house setting, space organization, and wholistic spatial planning. This study uses the content analysis method based on literature studying space territory in residential areas with variables, the stipulation of organization and spatial planning, identity, and agreement in the community or community. The results of this study indicate that the territories of public and private spaces in the Tridi village area after rebranding have changed the boundaries and characteristics of space territory caused by changes in the function of the area as a tourist village. This study informs on the importance of rebranding the slump settlement into a productive and active local tourism product.
Religious activities are basic things that are indispensable in life and are primary needs that must be met. Religious plurality is a social reality in life; it is a challenge to create religious harmony, but on the other hand, it is prone to conflict. The study aims to map religious activities in the settlement of religious plurality, namely Islam, Christianity, and Hinduism, in Balun village, Lamongan. It applied an environment behavior study approach with a place-centered mapping method to find individuals or groups using and accommodating their behavior in a certain time and space, with aspects studied, namely religious activities, space, and time. Data were obtained from direct observation and interviews with purposive, systematic samples. The results showed that religious activities at home with religious plurality were mapped into two categories: the religious activities of individuals or groups according to their religion; and the religious activities by inviting citizens to their religion and different religions. Mapping of space use showed that the use of semi-public and public space in the home for religious activities result in flexibility in spatial functions and changes in sacred-profane spatial boundaries. The research contributed to the theoretical development of using shared space in the home and creating a space of tolerance in Balun village's religious life. Kegiatan keagamaan merupakan hal mendasar yang sangat diperlukan dalam kehidupan dan menjadi kebutuhan primer yang harus dipenuhi. Pluralitas agama termasuk realitas sosial dalam kehidupan; merupakan tantangan untuk menciptakan kerukunan umat beragama, namun di sisi lain rawan konflik. Kajian ini bertujuan untuk memetakan aktivitas keagamaan dalam penyelesaian pluralitas agama, yaitu Islam, Kristen, dan Hindu, di desa Balun, Lamongan. Penelitian ini menerapkan pendekatan kajian perilaku lingkungan dengan metode place-centered mapping untuk menemukan individu atau kelompok yang menggunakan dan mewadahi perilakunya dalam ruang dan waktu tertentu, dengan aspek yang dikaji yaitu kegiatan keagamaan, ruang, dan waktu. Data diperoleh dari observasi langsung dan wawancara dengan sampel purposif, sistematik. Hasil penelitian menunjukkan bahwa kegiatan keagamaan di hunian dengan pluralitas agama dipetakan menjadi dua kategori yaitu kegiatan keagamaan individu atau kelompok menurut agamanya; dan kegiatan keagamaan dengan mengajak warga untuk beragama dan berbeda agama. Pemetaan pemanfaatan ruang menunjukkan bahwa pemanfaatan ruang semi publik dan publik di rumah untuk kegiatan keagamaan mengakibatkan terjadinya fleksibilitas fungsi ruang dan perubahan batas ruang yang sakral-profan. Penelitian ini berkontribusi pada pengembangan teori pemanfaatan ruang bersama di rumah dan penciptaan ruang toleransi dalam kehidupan beragama di Desa Balun.
The vertical village concept is the vertical arrangement of settlement, which maintains the character of a village. The vertical village concept's design can be a solution for the dense population in DAS Brantas, Malang City. The problems of the slum make the dense settlements in the DAS Brantas have low settlement resilience. This vertical village concept aims to settle settlements in DAS Brantas, both in economic, ecological, social, or economic aspects through a selfsufficient concept design approach. The qualitative method is used to describe the settlement site to get a vertical village concept design strategy. Meanwhile, we use a literature review to get design parameters in concept design. A settlement can meet its own needs by maintaining the balance of the ecosystem between land and river ecosystems is a parameter design of this vertical village concept. So this design applies the residents' local character such as entrepreneurs spirit as traders and knowledge about planting media. It also makes residential landscapes riparian ecosystems. There are river and land ecosystems, creating the potential of both of them as public spaces served to users by riverfront promenades. It can be an appeal to form thematic village as the city government has planned to tackle slum settlements on the riverbank. The thematic village concept could become a tourist attraction and improve the local community's standard of living and income. That way, this settlement will have good resilience in ecological, economic, health, and social aspects. Resilience settlements will be able to survive in the pandemic era.
Plurality in religion is one of the absolute realities of social reality that is inevitable. Religious plurality is a challenge to create harmony in the religious life and, on the other hand, a vulnerable source of conflict and disputes by various parties. This study explores the pattern of religious space structure in religious plurality settlements in Balun village, Lamongan Regency. Using a structuralist approach (Levi-Strauss) to structure religious activities in a (1) pragmatic (contextual/technical), (2) syntactic (pattern/layout), and (3) semantic (perception) about space, form and sign to explore the pattern of sacred space with the aspects studied, namely the structure, territory and spatial dynamics of various worship activities in religious plurality settlements on a micro, meso and macro scale. Data was collected through direct observation and in-depth interviews with systematic purposive sampling. The results showed that the pattern of spatial order of religious spaces was formed by utilizing public spaces for religious activities; the change of public space into a space of religious activity forms the flexibility of the functioning of space and changes in the territorial boundaries of sacred space – profane. This research contributes to the theoretical development of spatial patterns of religious spaces in religious plurality settlements and creates a space for tolerance in religious life in Balun village, Lamongan.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.