The purpose of writing this article is to: (1). Describe and analyze the role of Keujruen Blang in Wetland Management
Kumawus is a thanksgiving event after the death of a family member, which is also called a weekly event or maso itam (local dialect). Kumawus in its short meaning, namely making finished or bekeng finished (in the local language/dialect), which is doing something to the end related to the life of a family member who has died. The main objectives of this study are: (1). To explain the implementation of the Kumawus tradition historically according to the cultural views of the To' mbulu sub-ethnic in Walian Village, South Tomohon District, Tomohon City. (2). Describe the factors behind the tradition of implementing Kumawus in the To' mbulu sub-ethnic community in Walian Village, South Tomohon District, Tomohon City. This study uses a qualitative approach with grounded theory methods. This study used a qualitative approach with "Grounded Theory" analysis, which was developed by Strauss and Corbin, namely through the Coding procedure or Emik's perspective. The subjects of this research are the community, village leaders, traditional elders, church leaders in the Walian village, Tomohon City. Data collection techniques using observation, interviews, documentation, and literature study. The research instrument is the researcher himself as the main instrument. Based on the results of the research and discussion above, it can be concluded that: the procession of the Kumawus tradition in the grieving family of the To' mbulu sub-ethnic community in Walian Village, South Tomohon Subdistrict, Tomohon City, shows that there is interaction and togetherness and cooperation between communities which shows a strong appreciation of local cultural values community linkages and interactions in the implementation of Kumawus continue to run well even though Walian Village has been divided into two new sub-districts and a central village.
This research is discussing about a tradition in Tengger community, Indonesia. The tradition is named as Petekan which means pressing or pushing lower abdomen in order to know whether a woman who is in fertile period is pregnant or not. The tradition was conducted because of the belief that if there is a pregnant woman without married (doing free sex), the local people will be suffered by disaster or infected disease (pageblug) that is difficult to be healed. In this study, we used descriptive study by ethnographic qualitative approach. We found that Petekan ceremony has been conducted since long time ago and preserve until today. The community conducts the tradition once in three months. Almost every year, by conducting the tradition, they found a pregnant woman without marriage. The implementation of the Petekan involves all village members which shows how important if this activity for the people. Sanction for violation in the tradition is applied both for male and female.Keywords: Petekan, marriage, tradition, culture, community 1. Introduction A tradition of a community cannot be separated from values, system, norm, social behavior, social relationship, and social control. One of the well developed traditions at Tengger community is Petekan. It is an activity to press lower abdomen of a woman who is in fertile period in order to know whether she is pregnant or not. The tradition has been practiced since long time ago. In the beginning, it was conducted because of a belief that if there is a pregnant woman without marriage, the community will be suffered of disaster or infected disease (pageblug) which is difficult to be healed. Thus, tribal chief (shaman) along with the village leader (pamong praja) have initiative to conduct a preventive action for the social distortion, by doing Petekan for once in three months.The Petekan tradition is very old one so that is difficult to track when it was conducted for the first time. It is believed that this tradition only exist in village Ngadas. The Petekan tradition has two sides, both for virginity and for pregnancy test for virgin woman and widow. This activity involves all of people in the village. The continuity of this tradition needs to be kept because it is proven that it has many social functions such as to unite people in the community. With this function, many development activities can be conducted very well. This tradition is a form of local wisdom that needs to be kept. For young generation of Tengger community, they should hold the people culture tradition and it is conducted by preserving many cultural arts and traditions since currently, there are many religions have entered and influenced the Tengger community.The objectives of this research as follow: (1) to analyze Petekan tradition in Tengger community in village Ngadas, district, Malang, East Java, Indonesia, (2) to analyze what kind of value that is found in the community, and (3) to analyze social sanction or custom sanction which be conducted as social control. Literature ReviewsCultu...
Tourism is a large economic sector and is very competitive at all levels - local, national, regional and international because of the benefits it brings and its contribution to the economy for urban development. Tourism development in each region, especially Banda Aceh City, should be well focused. Because the development in this sector challenges, movements and shifts will be very dynamic, so they must be continuously managed. This study uses a post positivist approach with data collection methods through literature, and in-depth interviews to find out Tourism Development in Banda Aceh City, the uniqueness of tourism in Banda Aceh City, as well as the factors that support and obstacles in implementing the Tourism policy in Banda Aceh City. The results of the study note that Tourism Development is a major work that must always be overseen planning and implementation that is formed with the development, infrastructure, promotion and marketing, structure (different organizations) and scale (international, national, local and sectoral).
Introduction: Adolescent reproductive health education aims to increase knowledge and attitudes about reproductive health. Therefore, an easy, inexpensive, and standardized method of education is needed in the delivery of reproductive health material to young adolescents, one of them is audiovisual media animationMethod: The research was conducted using a pre-experimental research design pretest-posttest one group design within 31 days. This study used a total sample of 180 subjects, furthermore, the data were analyzed using Structural Equation Modeling (SEM).Result: Education with reproductive health animated videos increased knowledge about reproductive health immediately after education was given (P = 0.002), but after 31 days, it did not affect (P = 0.171). Education with animated videos did not affect the subjects’ attitude immediately after education was carried out (P = 0.802) but had an effect after 31 days from the start of education (P = 0.031). After analyzing the correlation including other confounding variables (R square), it was found that the effect of education with animated videos towards the increasing knowledge of reproductive health was 14.9%, and 8.4% towards changes in subject attitudes.Discussion: Health education with video animation increases knowledge, but the phenomenon of attitudes such as dating still occurs even the subjects’ knowledge have increased.Conclusion: Reproductive health education using animated videos increases knowledge but does not change attitudes in reproductive health
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