In this article I examine the current definitions of internalised racism in the extant literature and suggest where they may be expanded upon in order to further our sociological understanding of the phenomenon. I draw upon data from a wider study that investigates how internalised racism manifests within the lived experiences of racialised subjects in Australia. By introducing a re-reading of Hage’s White nation thesis specifically from the perspective of the racialised subject, I demonstrate how there are polarising variations in how internalised racism manifests, specifically in its affective impacts. I argue that beyond the racialised subject’s experience of a manifestation of internalised racism, whether negatively or positively, is how they conceive of themselves as relationally dependent upon the dominant racial group’s appraisal of them.
Since its formal inception in the 1970s, Australian (ethno-) ‘multiculturalism’ has been a source of debate over the nation’s imagined trajectory. This internal or national discourse has, inter alia, critiqued the unchanging racialised power relations between groups, where ethnocultural plurality becomes subsumed under a predominant White governmentality. In this article, however, we consider a particular difficulty in sustaining a ‘truly’ multicultural narrative of contemporary Australian society from an extra-national perspective. To do so, we draw from in-depth interviews with 28 Chinese international students (CIS) in Australia to examine how a White Australia is constructed and normalised from outside the state. We utilise these perspectives to argue for the importance of considering extra-national factors in maintaining this racialised imaginary of Australia as a White nation. This argument also foregrounds the challenge of Australia’s neoliberal multiculturalism project in capitalising on a normative multiculturalism on the international stage, highlighting an extra-national difficulty to fully commit to a multicultural re-imagining of the nation that is divorced from a racialist narrative. This further presents a conundrum for the Australian state racialised as White. That is, the need to relinquish a White face to engender better social cohesion amongst its ethnoculturally diverse populations paradoxically exists in tandem with the need to maintain a White face for the attraction of more diversity, at least for economic benefits in this globalised, neoliberal era.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.