<p>Raden Qosim or better known as Kanjeng Sunan Drajat, is present in our midst and has colored the lives of Indonesians, especially the city of Lamongan. Concern and wisdom are still felt today with the concept of Piwulang Wenehono ... Wenehono ... ..... Wenehono ...... This concept gives the meaning of the command to always give... give ... give ... ... and not asking. But in reality not all citizens are aware of and understand the implicit meanings in it, some people only take advantage and take advantage of tourist areas as part of a way to make a living regardless of the sustainability of the site of Sunan Drajat. Economic inequality is the key to dying for someone to throw themselves into a puddle of life that is not in accordance with religious norms, some people decide to become beggars. The decision to become a beggar is based on economic factors, compulsion and cultural factors of his ancestors. Beggars coloring in the world of religious tourism, regardless of whether this is appropriate or as part of helping people to do charity</p><p> </p><p>Raden Qosim, atau lebih dikenal sebagai Kanjeng Sunan Drajat, hadir di tengah-tengah kita dan telah mewarnai kehidupan orang Indonesia, khususnya kota Lamongan. Kepedulian dan kebijaksanaan masih terasa saat ini dengan konsep Piwulang Wenehono ... Wenehono .... ..... Wenehono ...... Konsep ini memberi arti perintah untuk selalu memberi..., memberi ... memberi ... ... dan bukan meminta. Tetapi pada kenyataannya tidak semua warga negara menyadari dan memahami makna implisit di dalamnya, sebagian orang hanya mengambil keuntungan dan memanfaat kawasan wisata sebagai bagian dari cara untuk mencari nafkah tanpa memperhatikan keberlangsungan situs Sunan Drajat. Kesenjangan ekonomi adalah kunci untuk mati bagi seseorang untuk melemparkan dirinya ke dalam kubangan kehidupan yang tidak sesuai dengan norma agama, sebagian orang memutuskan untuk menjadi pengemis. Keputusan menjadi pengemis didasari karena faktor ekonomi, keterpaksaan dan faktor budaya nenek moyangnya. Pengemis turut mewarnai di dunia wisata religi, tanpa memperdulikan apakah ini pantas atau sebagai bagian dari membantu orang untuk beramal</p>
Penelitian ini bertujuan untuk mengetahui 1) Peningkatan hasil belajar peserta didik yang diajar menggunakan metode eksperimen kelas VIII SMP Negeri 2 Bantaeng 2) Peningkatan hasil belajar peserta didik yang diajar menggunakan metode konvensional kelas VIII SMP Negeri 2 Bantaeng (3) Pengaruh metode eksperimen terhadap hasil belajar peserta didik kelas VIII SMP Negeri 2 Bantaeng pada materi sistem pencernaan pada manusia. Jenis penelitian ini adalah Quasi Eksperiment. Desain penelitian ini adalah Non Equivalent Control Group Design. Populasi penelitian ini adalah seluruh kelas VIII SMP Negeri 2 Bantaeng tahun ajaran 2018/2019 yang terdiri dari 5 kelas dengan jumlah peserta didik 125 orang. Pengambilan sampel dipilih dua kelas dengan menggunakan teknik Accidental sampling. Penelitian ini melibatkan sebanyak 44 peserta didik yang terbagi menjadi dua kelas yaitu kelas eksperimen dan kelas kontrol. Pengumpulan data dilakukan dengan instrument tes yang berupa pilihan ganda sebanyak 25 butir soal untuk mengukur peningkatan hasil belajar peserta didik. Hasil analisis deskriptif rerata N-Gain pada kelas eksperimen berada pada kategori tinggi yaitu 0.72 sedangkan pada kelas kontrol berada pada kategori sedang yaitu 0.62 . Berdasarkan hasil analisis statistik inferensial mengunakan uji hipotesis diperoleh bahwa Ho ditolak dan Ha diterima sehingga dapat disimpulkan bahwa ada pengaruh metode eksperimen terhadap hasil belajar IPA peserta didik kelas VIII SMP Negeri 2 Bantaeng pada materi sistem pencernaan manusia.
The this study aimed to determine the effect of the 5E Learning Cycle model assisted with mind mapping on Science Process Skills (SPS) and Students' Academic Achievement of The Respiratory System subject matter. This type of research is Quasi-Experimental, using the Nonequivalent Pretest-Posttest design. The study population was 8th-grade students of State of junior high school (SMP 3 Watampone) as many as 8 classes with 218 students in the 2017/2018 school year. The sampling method was purposive sampling technique. The research sample used 24 students in the experimental class and 19 students in the control class. The experimental class was taught by using the 5E Learning Cycle model assisted with mind mapping, while the control class was taught by the conventional learning model. Data collection uses the science process skills test (SPST) and academic achievement test (AAT). Descriptive statistical analysis results show that the average SPS score and students' academic achievement in the experimental class are higher than the control class. Based on the results of hypothesis testing using the t-test, it shows that the 5E Learning Cycle model assisted with mind mapping has a higher effect on students' SPS and academic achievement compared to conventional learning models on the respiratory system subject matter.
Islam is the religion that is most widely adhered to by the people of Indonesia, so it is not surprising that since before the year two thousand Islamic banks have emerged in this country, starting from Bank Muamalat which was first in Indonesia and then independent Islamic Banks to various conventional banking systems which opened the. In Islamic banking itself, there are many products offered, ranging from pure savings, financing to Islamic banking services like a conventional one, but there are fundamental principles that distinguish between the two. Therefore there is a need for further understanding of Islamic banking products Through this research, it is expected that the implementation and system of profit sharing in the Mudharabah contract in sharia accounting will be well known and in accordance with Sharia PSAK and the fatwa of the national sharia council (DSN). The results of this study are that the results of the mudharabah contract and sharia accounting are of two types, namely profit loss sharing, and revenue sharing, these two methods can be used in determining profit sharing in carrying out mudharabah contracts.
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