أصول التفسير وقواعده عند تفسير عبد الله بن عباس

Nirwana, Andri; Hidayat, Syamsul; Suharjianto, Suharjianto

doi:10.21009/jsq.016.2.02

Cited by 23 publications

(24 citation statements)

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“…The research methodology used is library research methodology or literature study and tafsir maudhu'i method, two different types of research but both are used to examine specific research [1]. Library research is a written summary of articles from journals, books, and other documents that describe theories and information both past and present [29], organizing the literature into topics and documents needed for research [30].…”

Section: Methodsmentioning

confidence: 99%

Islam's View of Pluralisme:A Study of Maudhu'i Tafsir

Bustanil ulum,

Amelia Putri,

Farhati

2024

Bir

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This research discusses the Islamic perspective on diversity and efforts to create harmony between religious differences. The primary sources of this research are the Koran, hadith, and the words of scholars about diversity. Meanwhile, the secondary sources of this research are derived from the literacy of several articles. The results of this study highlight the importance of communication and mutual understanding in creating a friendly environment for all. This research will also deepen our understanding of Islamic diversity and encourage peace-building between people of different faiths. Then, this research is conducted using the thematic approach method, which is to collect verses related to pluralism and identify the interpretation of the verse by clarifying the background of the revelation of verses related to pluralism and its relationship with other verses in the Qur'an.

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Section: Methodsmentioning

confidence: 99%

Islam's View of Pluralisme:A Study of Maudhu'i Tafsir

Bustanil ulum,

Amelia Putri,

Farhati

2024

Bir

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“…Consequently, not all verses will be interpreted by Sufis considering that not every verse has a revelation of inner meaning. This excavation is typical of Sufi interpretations which can only be accessed by Sufis 30 . This will later be known as the main source of interpretation (mashâdir al-tafsîr) of Sufi interpretation, namely bi al-isyârî or mukâsyafah.…”

Section: The Context Of Discoverymentioning

confidence: 96%

Epistemology of Sufism in Sufi Interpretation (Analysis of the Patterns of Theoretical (Nazhari) and Practical ('Amali) Sufi Exegesis)

Yuhanida,

Amalia,

Kerwanto

et al. 2024

QiST

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Sufi tafsir is a form of interpretation of verses from the Qur'an carried out by Sufis, with a focus on the dimensions of Sufism both in the practice of 'amalî and aspects of nazharî. This research reveals the history of Sufi interpretation and the essential differences between two styles of Sufi interpretation, namely nazharî and 'amalî Sufi interpretation by exploring the epistemology of Sufism in the interpretation process because the author highlights the inaccuracy of general understanding in detailing the fundamental differences between these two styles of Sufi interpretation. The aim of the research is to contribute to a deeper understanding of Sufi interpretation styles and help to detail fundamental differences in the context of Sufism epistemology. By using library research methods and a qualitative approach, the research results show that based on Sufism epistemology, the explanation of levels of meaning in Sufi interpretation is based on extracting meaning (the context of discovery) and explaining meaning (the context of justification). The distinction between the Sufi nazharî and 'amalî interpretation styles lies in the context of justification and the presence of esoteric and exoteric meanings. As for the context of discovery, both are based on mukâsyafah/sufi spiritual experience.

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“…It turns out that the verse about jilbab in Surah Al-Ahzab, verse 59, has a background of revelation (asbāb al-Nuzūl). Abu Malik narrated that women during the time of the Prophet Muhammad SAW often went out of their homes for a specific purpose 42 . Outside, many hypocritical men would approach and disturb them.…”

Section: "And Not Expose Their Adornment Except That Which [Necessari...mentioning

confidence: 99%

Challenging the Interpretation of the Verse on Hijab by M. Quraish Shihab: A Critical Analysis Review

Rohman,

Muttaqien,

ALMonawer

et al. 2024

QiST

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There is a variety of interpretations regarding the verse on the hijab in the Qur'an. Some commentaries demonstrate strong arguments, while others appear to be subjective and ambiguous. This article examines the thoughts of Quraish Shihab on the hijab verse and critically analyzes them. The research falls under the category of library research, utilizing a descriptive analysis method to explain research findings based on the study's focus with a critical analysis to produce objective results. The approach employed is content analysis. The primary sources for this research are the Tafsir Al-Mishbah and Jilbab Pakaian Wanita Muslimah. The research findings indicate: First, Quraish Shihab argues that wearing the hijab is not obligatory but merely a recommendation and is applicable only in the time of Prophet Muhammad. Scholars also do not agree on the limits of women's modesty, and the rules of the hijab are considered part of Arab cultural traditions, not applicable to other nations that do not wear the hijab. Second, Quraish Shihab's interpretation of the hijab verse lacks strong arguments in the context of Islamic studies. The wording of the command in the hijab verse is still regarded as an obligation and cannot be transformed into a recommendation due to the lack of supporting evidence. Scholars have unanimously agreed on the limits of women's modesty, from the top of the head to the tips of the toes, excluding the face and the palms of the hands. The law of the hijab remains in effect until the end of time, even though it was revealed under specific conditions and in specific regions, as Islam is considered a universal religion.

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أصول التفسير وقواعده عند تفسير عبد الله بن عباس

Cited by 23 publications

References 0 publications

Islam's View of Pluralisme:A Study of Maudhu'i Tafsir

Islam's View of Pluralisme:A Study of Maudhu'i Tafsir

Epistemology of Sufism in Sufi Interpretation (Analysis of the Patterns of Theoretical (Nazhari) and Practical ('Amali) Sufi Exegesis)

Challenging the Interpretation of the Verse on Hijab by M. Quraish Shihab: A Critical Analysis Review

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