Перевод, парафраз и метр в древних славянских кондаках, II : Критика, история и реконструкция текстов [Translation, Paraphrase and Metrics in Old Church Slavonic Kontakia, II: Textual Critisism and Reconstruction]

Krivko, Roman

doi:10.3406/slave.2011.8134

slave

2011

DOI: 10.3406/slave.2011.8134

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Перевод, парафраз и метр в древних славянских кондаках, II : Критика, история и реконструкция текстов [Translation, Paraphrase and Metrics in Old Church Slavonic Kontakia, II: Textual Critisism and Reconstruction]

Roman Krivko¹

Abstract: Translation, Paraphrase and Metrics in Old Church Slavonic Kontakia II. Textual Critisism and Reconstruction The second part of the article is dedicated to the reconstruction of the earliest Old Bulgarian versions of the Kontakia for Christmas (24th of December), Theophany (7th of January) and St. Helena (21st of May). In the introductionary stanzas of these Kontakia, we discover the first occurrence of the syllabic meter, which almost perfectly fits that of the Byzantine original texts. (The syllabic me… Show more

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Cited by 4 publications

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Liturgical Translation in Europe’s Medieval East: Matters of Civilization and Textual Praxis

Shmiher

2023

EWJUS

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The paper focuses on the medieval period of the history of liturgical translation in Ukraine and Poland. In the ninth century, the evangelizing mission of SS Cyril and Methodius brought Christian translations to the east of what was then Europe. Although religious translations were not cherished in Moravia and Poland, they flourished in Bulgaria, Serbia, and Ukraine. The Roman corpus of liturgical texts existed only in Latin, and socio-political conditions stimulated the emergence of translations from Latin to Polish. The Byzantine corpus was introduced in Old Church Slavonic, which was understood by and accepted among Slavs. Different nations modified these texts according to their local visions and the necessities of their churches. Poland’s and Ukraine’s liturgical praxis under the aegis of the Roman and Byzantine Mother-Churches defined the shaping of different corpora of liturgical books, but the quality of translations was high in all Slavonic translations. The (typically) negatively judged strategy of literalism prepared a foundation for lingual experimentation in semantic expression and helped to spread the local melodies of liturgical tradition. The Church Slavonic language gave a more fruitful impetus to the development of early Ukrainian literature than the Latin language provided to early Polish literature. In fact, the Latin language restrained a similar development of early Polish literature for two centuries.

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Liturgical Translation in Europe’s Medieval East: Matters of Civilization and Textual Praxis

Shmiher

2023

EWJUS

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Service Menaion of the Jerusalem type in the South Slavic manuscripts of the 14th-15th centuries

Krivko

2022

Juzn Filol

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Serbian manuscripts played a major role in the development of South Slavic Service Menaion based on the Typikon of Jerusalem, which had been introduced in Byzantium in the second half of the 13th century. The oldest Church Slavic Menaia of the Jerusalem type appeared on Mount Athos in the second or third decade of the 14th century. They are all of Serbian origin. In the 1330?s and 1340?s, the Menaion reached Macedonian lands, which were part of the Kingdom of Serbia. It spread further across Bulgarian lands by the mid-14th c., and was to become the only type of hymnographic book in South Slavic lands by the end of the same century.

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The Slavic Liturgy of the Byzantine Rite and the Corpus of Slavic Liturgical Books at the End of the 9th and the Beginning of the 10th Centuries

Pentkovskiy

2016

slov

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Recent scholarship on the historical development of the Slavic liturgy in its early stage has shown that one of the important prerequisites for its practical implementation was the establishment, under the guidance of a bishop, of a church organization which was entitled to use Church Slavonic as a liturgical language. Research has also demonstrated that the methodological approach linking the history of the Slavic liturgical texts with the development of the Slavic ecclesiastical structures administered by bishops offers valuable insights. The first Slavic corpus of liturgical books of Byzantine rites (the so-called Corpus of Clement, CC) came into being in the Slavic ethnic eparchy and then in the Slavic territorial dioceses which were to be integrated into the church organization of the First Bulgarian Empire. The core part of the CC, to which the complex of original Slavic hymnographic writings belongs, was created in the years between 893 and 916 in the Slavic ethnic eparchy of St. Clement of Ohrid in the western part of the First Bulgarian Empire (in the region of southern Albania, northwestern Greece, and southwestern Macedonia). The supplementary part of the CC, which contains the complex of the word-by-word translations of hymnographic writings, originated in the mid-10th century in Slavic territorial dioceses located at that time in the western part of the First Bulgarian Empire. This two-stage formation of the CC was due to the two-stage development of the Slavic church organizations, and it was thus neither linguistic nor literary in nature. Having special features characteristic of the western Byzantine liturgy, the CC differed from both its preceding and subsequent corpora of Slavic liturgical books in its liturgical, textological, and linguistic character. Every subsequent corpus of Slavic liturgical texts, however, built upon the preceding one, and this ensured the continuity of the Slavic liturgical and, consequently, linguistic tradition as a whole.

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Перевод, парафраз и метр в древних славянских кондаках, II : Критика, история и реконструкция текстов [Translation, Paraphrase and Metrics in Old Church Slavonic Kontakia, II: Textual Critisism and Reconstruction]

Cited by 4 publications

References 0 publications

Liturgical Translation in Europe’s Medieval East: Matters of Civilization and Textual Praxis

Liturgical Translation in Europe’s Medieval East: Matters of Civilization and Textual Praxis

Service Menaion of the Jerusalem type in the South Slavic manuscripts of the 14th-15th centuries

The Slavic Liturgy of the Byzantine Rite and the Corpus of Slavic Liturgical Books at the End of the 9th and the Beginning of the 10th Centuries

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