Zoroaster Amalgamated: Notes on Iranian Prophetology

Darrow, William R.

doi:10.1086/463109

Cited by 3 publications

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“…What is certain is that at the origins of science, there was the concept of the atom, which is defined to be the indivisible element of matter [23]. Constructing this concept may be thought to be easy based on daily human observations but one must not forget is that there is an existing controversy therein, which can be observed on the History of the Atom [24]. This means coming to the idea of a unique, indistinguishable, spherical basic element was and is not easy.…”

Section: Discussion and Evaluationmentioning

confidence: 99%

A Prologue to (Re)2naissance

German

Gezerman²

2022

JAP

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Having observed that modern mathematical theories of matter have begun to experience difficulties, a visit to their origins is made. The so-called Hermes revealed theory of matter has been explored. A theory of matter made up of infinitely hard, extremely tiny classical particles moving at the speed of light is proposed, and preliminaries of such a theory are investigated. Elementary particles are proposed to be handled as ordered bundles in a random vacuum, oscillating either simultaneously, 180 degrees out of phase, or as a mixture. This is proposed to be done under the restriction that phase and basic incremental motion is supposed to be quantized. The coincidence between the teachings of Hermes and the holy books, especially the Quran, has been brought to surface. The necessity of further research, which is urgent under current conditions, performed with the help of supercomputers at hand has been proposed.

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Section: Discussion and Evaluationmentioning

confidence: 99%

A Prologue to (Re)2naissance

German

Gezerman²

2022

JAP

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Hagiography and Monotheism in History: Doctrinal encounters between Zoroastrianism, Judaism and Christianity 1

Choksy¹

2003

Islam and Christian–Muslim Relations

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On the State and Prospects of the Study of Zoroastrianism

Stausberg

2008

Numen

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The academic study of Zoroastrianism goes back to the seventeenth century. It was a classic topic in the History of Religions as an academic discipline throughout its formative period. Zoroastrianism has become less visible on the field of the History of Religions since the 1970s. This, however, does not mean that there was no progress in Zoroastrian Studies since that time. Quite to the contrary, despite the customary tendency to paint a gloomy picture of the progress of Zoroastrian Studies, scholarship in this field has advanced considerably in recent decades. The present article sketches eighteen major subjects of innovative recent research activities. Topics include textual studies, law, astrology, secondary sources, religion and politics, regional diversity, marginalization, impact on and interaction with other religious traditions, the modern communities in India, Iran, and various "diasporic" settings as well as gender, rituals, and outside reception. e article concludes by sketching some prospects for the study of Zoroastrianism.

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Zoroaster Amalgamated: Notes on Iranian Prophetology

Cited by 3 publications

References 0 publications

A Prologue to (Re)2naissance

A Prologue to (Re)2naissance

Hagiography and Monotheism in History: Doctrinal encounters between Zoroastrianism, Judaism and Christianity 1

On the State and Prospects of the Study of Zoroastrianism

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