“…This, Kundnandi (2015) argues, is the dominant lens through which the West views Muslim populations and is the justification for counterterrorist policies that undermine the human rights of tens of millions of people worldwide. Trump’s ban on all citizens from Somalia, Syria, Iran, Iraq, Libya, Yemen and Sudan, despite no record of any citizens from these countries being involved in terrorist attacks against the US, didn’t create this perspective, but sought to legitimise an existing anti-Muslim discourse that is evident within popular culture (Boyer, 2014; Dodds, 2008; Froula, 2010; Simmering, 2006; Šisler, 2008), through print media (Morey & Yaqin, 2003) and, perhaps most significantly, through political commentary and actions. It isn’t surprising therefore that, increasingly, the daily lives of many Muslims, and those presumed to be Muslim, involves negotiating negative attitudes, discrimination, hate speech and even physical assaults (Alam & Husband, 2013; Ali, 2014; Allen, 2010; Carr, 2015, 2016; Lynch, 2013; Shyrlock, 2010).…”