2020
DOI: 10.1353/hrq.2020.0047
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Yes, Societal Religiosity and Muslim Governments Threaten Human Rights

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Cited by 3 publications
(2 citation statements)
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“…Most studies that address religious legitimacy in politics do so in other contexts where the role of religious legitimacy is an element of an argument focusing on another topic. These studies, which mostly focus on some aspect of religion and politics, commonly assert that religion is capable of supporting (or undermining) the legitimacy of governments and their opposition (Arjomand 1993, 45; Assefa 1990, 257; Berryman 1987, 126; Billings and Scott 1994; Cosgel et al 2018; Horowitz 2007, 914; Lincoln 2003; Williamson 1990, 243), leaders (Barter and Zatkin-Ozburn 2014, 190; Brasnett 2021, 43; Cingnarelli and Kalmick 2020, 940; Ives 2019; Saiya 2019b) and other political activities and phenomena such as conflict, terrorism and violence (Appleby 2000; Dalacoura 2000, 883; Deitch 2020, 3; De Juan 2015, 766; Hoffman 1995; Horowitz 2009, 168; Klocek and Hassner 2019, 6; McTernan 2003), conflict resolution and peacemaking, (Appleby 2000; Luttwak 1994, 17, 18), political protest and mobilization (Akbaba 2019; Fawcett 2000, 8; Hoffman and Jamal 2014, 595), discrimination, (Fox 2020; Peretz and Fox 2021), populism (Cremer 2023, 172; Peker and Laxer 2021; Sandal 2021b), and fascism (Eatwell 2003), among others.…”
Section: Classic Religious Legitimacy Theorymentioning
confidence: 99%
“…Most studies that address religious legitimacy in politics do so in other contexts where the role of religious legitimacy is an element of an argument focusing on another topic. These studies, which mostly focus on some aspect of religion and politics, commonly assert that religion is capable of supporting (or undermining) the legitimacy of governments and their opposition (Arjomand 1993, 45; Assefa 1990, 257; Berryman 1987, 126; Billings and Scott 1994; Cosgel et al 2018; Horowitz 2007, 914; Lincoln 2003; Williamson 1990, 243), leaders (Barter and Zatkin-Ozburn 2014, 190; Brasnett 2021, 43; Cingnarelli and Kalmick 2020, 940; Ives 2019; Saiya 2019b) and other political activities and phenomena such as conflict, terrorism and violence (Appleby 2000; Dalacoura 2000, 883; Deitch 2020, 3; De Juan 2015, 766; Hoffman 1995; Horowitz 2009, 168; Klocek and Hassner 2019, 6; McTernan 2003), conflict resolution and peacemaking, (Appleby 2000; Luttwak 1994, 17, 18), political protest and mobilization (Akbaba 2019; Fawcett 2000, 8; Hoffman and Jamal 2014, 595), discrimination, (Fox 2020; Peretz and Fox 2021), populism (Cremer 2023, 172; Peker and Laxer 2021; Sandal 2021b), and fascism (Eatwell 2003), among others.…”
Section: Classic Religious Legitimacy Theorymentioning
confidence: 99%
“…We discuss how the situation in Al-Hol is intrinsically connected to our prevailing world order, which continually presents the West as at loggerheads with the Islamic world-and further, at war against terrorism and Islamic radicalisation embodied by ISIS (Jacoby, 2015). Importantly, this adversity is not restricted to the rhetoric of populist right-wing politicians, but equally embedded in the field of human rights scholarship, where Islam has long been represented as predominantly "other" (Cingranelli & Kalmick, 2020;Said, 1978). Our article concludes by reflecting upon how to understand the co-existence of perpetual "others" with sustained belief in universal human rights ideals.…”
Section: Toward the Root Causes Of "Collateral" Sufferingmentioning
confidence: 99%