Women, Men, and Cycles of Evangelism in the Southwest Borderlands, <scp>a.d</scp>. 750 to 1750

Brooks, James F.

doi:10.1093/ahr/118.3.738

Cited by 7 publications

(4 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Order By: Relevance

“…At the core of the Pueblo Revolt were the northern Tiwa, Tewa, and Towa and the eastern Keresan Pueblos. Acoma, Hopi, and Zuni also joined in, though at least one Hopi town (Awat'ovi) had a strong Christian faction (Brooks 2013;). The southern Tiwa were divided.…”

Section: Pueblo Colonial Worldsmentioning

confidence: 99%

“…Convento and visita kivas apparently went out of use sometime after 1645, in part because the missions of New Mexico were past the initial phases of proselytization. Spanish colonial policy stiffened further in the early 1660s, when Franciscans hardened their policies to suppress the Katsina activities at Isleta and Pecos, when "indigenous idols" were smashed and kivas deliberately destroyed (Kessell 1979:111;Ivey 1998:144,147n6;Brooks 2013).…”

Section: Convento and Visita Kivas: Historicizing The Mission Experiencementioning

confidence: 99%

“…Each mission bell has a unique life history, and the best known of these come from Pecos and the Galisteo Basin, where the factionalism is well documented (Bandelier 1881;Brooks 2013;Kessell 1979:232;Levine 1999;Riley 1999:223), with pro-Franciscan neophytes living at the southern end of Pecos, literally in the shadows of the church, and more traditional anti-Hispanic factions residing in the older northern section (Liebmann,Preucel,and Aguilar,chapter 5 in this volume). Pecos remained a divided pueblo even after the Spaniards were gone in 1680 (Kessell 1979:7, 26, 223;Kidder 1958Kidder :1008.…”

Section: Putting the Bell Into Rebellionmentioning

confidence: 99%

See 2 more Smart Citations

New Mexico and the Pimería Alta: A Brief Introduction to the Colonial Period in the American Southwest

Douglass¹,

Graves²

2017

New Mexico and the Pimería Alta: The Colonial Period in the American Southwest

View full text Add to dashboard Cite

With the Columbian Quincentenary just a few years off, the Society of American Archaeology (SAA) puzzled its role in anticipating the inevitable events that would surround the 500th anniversary of European-Native American interactions. I was a member of the Executive Committee of the SAA at the time, and the president asked me spearhead the society's efforts for observing the Columbian Quincentenary.Thanks to the support and encouragement of key SAA officers Don Fowler, Prudence Rice, Bruce Smith, and Jerry Sabloff, we were able to develop a plan. After exploring a number of options with the board, we settled upon a series of topical seminars that we dubbed Columbian Consequences.These nine public seminars, to be held over a three-year span, were designed to generate an accurate and factual assessment of what did-and what did not-transpire as a result of the Columbian encounter. We specifically tasked ourselves to probe the social, demographic, ecological, ideological, and human repercussions of European-Native American encounters across the Spanish Borderlands, spreading the word among both the scholarly community and the greater public at large.Although sponsored by the SAA, the Columbian Consequences enterprise rapidly transcended the traditional scope of archaeological inquiry, drawing together a diverse assortment of personalities and perspectives. We invited leading scholars of the day to synthesize current thinking about specific geographical settings across the Spanish Borderlands, which extend from St. Augustine (Florida) to San Francisco (California). Each overview was designed to provide a Native American context, a history of European involvement, and a summary of scholarly research.The structure was fairly simple. Each of three consecutive SAA annual meetings (in 1988, 1989, and 1990) hosted three Columbian Consequences seminars. The resulting three volumes were published by the Smithsonian Institution Press, which remarkably published each volume less than a year after the seminar papers were presented.The initial book, entitled Archaeological and Historical Perspectives on the Spanish Borderlands West (Thomas 1989), tackled the European-Native American interface from the Pacific Slope across the southwestern heartland to East Texas, from Russian Fort Ross to southern Baja California. The archaeologists involved addressed material culture evidence regarding contact period sociopolitics, economics, iconography, and physical environment. Other authors attempted to provide a critical balance from the perspectives of American history, Native American studies, art history, ethnohistory, and geography.In the intermediate volume-Archaeological and Historical Perspectives on the Spanish Borderlands East (Thomas 1990)-nearly three dozen scholars pursued a similar agenda across La Florida, the greater Southeast, and the Caribbean.

show abstract

Section: Pueblo Colonial Worldsmentioning

confidence: 99%

Section: Convento and Visita Kivas: Historicizing The Mission Experiencementioning

confidence: 99%

Section: Putting the Bell Into Rebellionmentioning

confidence: 99%

See 1 more Smart Citation

New Mexico and the Pimería Alta: A Brief Introduction to the Colonial Period in the American Southwest

Douglass¹,

Graves²

2017

New Mexico and the Pimería Alta: The Colonial Period in the American Southwest

View full text Add to dashboard Cite

show abstract

Section: Putting the Bell Into Rebellionmentioning

confidence: 99%

O’odham Irrigated Agriculture Response to Colonization on the Middle Gila River, Southern Arizona

Strawhacker¹

2017

New Mexico and the Pimería Alta: The Colonial Period in the American Southwest

View full text Add to dashboard Cite

the editors of this volume, have told me that the Columbian Consequences project served as a catalyst for the initial symposium entitled "Transformations during the Colonial Era: Divergent Histories in the American Southwest," subsequently published as this volume. They also asked me to write a few words about the Columbian Consequences effort, from a quarter-century perspective.The roots of Columbian Consequences run back to the late 1980s, a time of considerable stress and not a little self-reflection in the Americanist archaeological community. A decade of repatriation and reburial debate would culminate in the 1990 The Native American Graves Protection and Repatriation Act (NAGPRA) legislation. Competing paradigms of processual and postprocessual archaeology generated lively conversations about future directions of archaeological theory. The rapid growth of applied archaeology (in the form of cultural resource management) tested the conventionally academic structure of the archaeological profession. Long-standing issues of gender bias clouded archaeological interpretations of the past and the practice of archaeology in the present. xvi | ForewordWith the Columbian Quincentenary just a few years off, the Society of American Archaeology (SAA) puzzled its role in anticipating the inevitable events that would surround the 500th anniversary of European-Native American interactions. I was a member of the Executive Committee of the SAA at the time, and the president asked me spearhead the society's efforts for observing the Columbian Quincentenary.Thanks to the support and encouragement of key SAA officers Don Fowler, Prudence Rice, Bruce Smith, and Jerry Sabloff, we were able to develop a plan. After exploring a number of options with the board, we settled upon a series of topical seminars that we dubbed Columbian Consequences.These nine public seminars, to be held over a three-year span, were designed to generate an accurate and factual assessment of what did-and what did not-transpire as a result of the Columbian encounter. We specifically tasked ourselves to probe the social, demographic, ecological, ideological, and human repercussions of European-Native American encounters across the Spanish Borderlands, spreading the word among both the scholarly community and the greater public at large.Although sponsored by the SAA, the Columbian Consequences enterprise rapidly transcended the traditional scope of archaeological inquiry, drawing together a diverse assortment of personalities and perspectives. We invited leading scholars of the day to synthesize current thinking about specific geographical settings across the Spanish Borderlands, which extend from St. Augustine (Florida) to San Francisco (California). Each overview was designed to provide a Native American context, a history of European involvement, and a summary of scholarly research.The structure was fairly simple. Each of three consecutive SAA annual meetings (in 1988, 1989, and 1990) hosted three Columbian Consequences seminars. The resulting three volum...

show abstract

Introduction: Ethnic Formation with Other-Than-Human Beings

Schoenbrun¹,

Johnson

2018

Hist. Afr.

View full text Add to dashboard Cite

Abstract:Literature on ethnicity in Africa meets literature on multispecies ethnography to their mutual benefit. Multispecies ethnography considers people together with other-than-human beings, insisting the figure of the human is an interspecific one. We explore the ways in which multispecies ethnography needs history as part of a story about power and politics. But, the burden of the essay argues that historians of ethnicity need multispecies ethnographers’ embrace of a broader canvas of life, in motion at many scales. Historians of ethnicity need a greater awareness of change and continuity in the presence of other-than-human life forms, over time. Those same historians also might adopt the readiness of multispecies ethnographers to recognize other than the descent metaphor at the heart of thinking and making groups.

show abstract

Women, Men, and Cycles of Evangelism in the Southwest Borderlands, a.d. 750 to 1750

Cited by 7 publications

References 0 publications

New Mexico and the Pimería Alta: A Brief Introduction to the Colonial Period in the American Southwest

New Mexico and the Pimería Alta: A Brief Introduction to the Colonial Period in the American Southwest

O’odham Irrigated Agriculture Response to Colonization on the Middle Gila River, Southern Arizona

Introduction: Ethnic Formation with Other-Than-Human Beings

Contact Info

Product

Resources

About