“…Within this context, feminist historians have led the way in investigating home and history as, in Burton's words, 'mutually constitutive sites of cultural knowledge and political desire' (Burton, 2003, pp 5-6). Their interventions have explored, for example, white women's complex relationship with Aboriginal domestic servants (Haskins, 2005;Cole, Haskins, & Paisley, 2005); white feminists' political interventions into the rights of Aboriginal mothers and children (Holland, 2001;Lake, 1999a;Paisley 2000); the experience and regulation of interracial marriage (Ellinghaus, 2006;Bagnall, 2008); the gendered configurations of the national polity and the complexities of 'maternal citizenship' (Lake, 1999b); and the regulation, surveillance and protection of children by the state (Kociumbas, 1997). Taken together, such histories show how intricately the home was enmeshed with colonial and national politics.…”