“…Further, as a means of creating affective identity affiliations and conveying "warmth", "closeness", or "intimacy" (Camilleri, 2001;Pavlenko, 2004), CS again instantiates SOLIDARITY. The functions of CS that can be motivated by the metaprinciple of POWER have been equally well-documented in the literature. These include switching to increase social distance (Eastman, 1992;Rindler-Schjerve, 1998), assert "control" (Gal, 1979;Heller, 1988a;Woolard, 1988;Zentella, 1997), negotiate "interactional power" and "statusful power" (Myers-Scotton, 1988), produce or resist "symbolic domination" (Bolonyai, 2005;Gal, 1988;Heller, 1995), and engage in the act of "powerwielding" (JPrgensen, 1998;Li, 1998). The construction of dominance and inequality through CS is also apparent when CS is a means of "exclusion" (Callahan, 2004;Grosjean, 1982), "divergence" (Burt, 1992), "boundary maintenance" (Blommaert, 1992;Woolard, 1988) and "elite closure" (Canagarajah, 1995;Myers-Scotton, 1990).…”