Globalisation has inspired a wide assortment of curricular initiatives within engineering education in the USA and Europe. This interest could be categorised in multiple directions -international exposure, service learning, or critical understanding and praxis. In Canada, however, there has been far less consideration for integrating globalisation within the engineering curriculum. The recent episode of reform initiated by the Canadian Board of Engineering Accreditation could usher in changes on this front. Situating the development of a course titled Development and Global Engineering within these broader conceptual and organisational impulses, this paper will illuminate a pathway towards understanding globalisation, especially within the Global South, through a comprehension of complexity and informality.
IntroductionA pervasive image of habitation in cities of the Global South 1 is the slum -densely packed clusters of housing structures stacked precariously on a hillside or teetering along the edge of a waterway. 2 These human settlements with their self-assembled houses, inadequate or non-standard infrastructures, vendored services, and the teeming masses of the urban poor who occupy them, are for many in the West emblematic of the 'developing country'and its unique condition of human existence. A key finding of The Challenge of Slums report was that nearly a billion people or about a third of the world's urban population lives in slums, a majority of which were concentrated in cities of the Global South (UN Habitat 2003). According to the report, this definition draws attention to physical/spatial and social attributes that characterise settlement patterns and nature of life within slums. In the Global South, the term slum refers to housing that is of lower quality or, of more relevance to this article, informal in nature. Robert Neuwirth, in his book Shadow Cities -a billion squatters, a new urban world, portrays (through the life stories of slum residents) some specific physical and social attributes of life in a slum. He makes clear that life in slums is not a static condition marked by despondency injected by dispirited individuals convinced they are 'children of a lesser god'. On the other hand, residents in slums are active, hard-working individuals who struggle and aspire to make the best of a less than perfect situation. A good example of this is the transformation in the settlement Neuwirth refers to as the 'Squatter Colony': *