2016
DOI: 10.1080/10510974.2016.1146911
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When Is It Acceptable to Lie? Interpersonal and Intergroup Perspectives on Deception

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Cited by 25 publications
(16 citation statements)
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“…A significant correlation for both prosocial lies suggests that Walczyk et al's (2014) overarching hypothesis of a negative relationship between the EV of truth-telling and deciding to lie depends on who the lie benefits. In the context of prosocial lies where there is the intention to act for the benefit of another (Dunbar et al, 2016;Lavoie et al, 2016), it can be concluded that if a person decides to tell the truth, then another will primarily suffer the consequences. The cost to another, therefore, forms the basis for calculating the EV of truth-telling for prosocial lies and would explain why it is particularly important to consider in the decision-making process.…”
Section: Discussionmentioning
confidence: 99%
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“…A significant correlation for both prosocial lies suggests that Walczyk et al's (2014) overarching hypothesis of a negative relationship between the EV of truth-telling and deciding to lie depends on who the lie benefits. In the context of prosocial lies where there is the intention to act for the benefit of another (Dunbar et al, 2016;Lavoie et al, 2016), it can be concluded that if a person decides to tell the truth, then another will primarily suffer the consequences. The cost to another, therefore, forms the basis for calculating the EV of truth-telling for prosocial lies and would explain why it is particularly important to consider in the decision-making process.…”
Section: Discussionmentioning
confidence: 99%
“…For example, an antisocial lie might include falsely telling your lecturer that your grandparent has passed away to be able to re-sit an exam. Other-oriented lies, also referred to as 'prosocial' or 'polite' lies, are perceived to be more socially tolerable than self-oriented lies because they aim to benefit others (Backbier, Hoogstraten, & Terwogt-Kouwenhoven, 1997;DePaulo, Kashy, Kirkendol, Wyer, & Epstein, 1996;Dunbar et al, 2016). This preference for prosocial lies has also been found cross-culturally (Seiter, Bruschke, & Bai, 2002).…”
mentioning
confidence: 99%
“…Thus, deception used to carry out RSEs can spark uncertainty, threaten a partner's trust, and represent morally repre-hensible behavior, while at the same time be intended to benefit the relationship. Although previous research has explored the motives (Guthrie & Kunkel, 2013) and acceptability (Dunbar et al, 2016) of deception in close relationships, there have been no investigations into process and outcomes of RSEs as a form of relational maintenance.…”
Section: Rses As a Unique Form Of Relational Maintenancementioning
confidence: 99%
“…That is, SIT’s intergroup dynamics should translate to partisans considering the out-group deceptive and the in-group honest—regardless of a politician’s actual message content (Dunbar, 2017), while TDT’s focus on the truth bias similarly suggests a presumption of honesty from partisan group members. However, TDT’s extension of in-group truth bias leading to inaccurate appraisals of one’s own politician, and SIT’s emphasis on downplaying indiscretions from one’s own in-group while exaggerating malfeasance from the out-group (Dunbar et al, 2016) may also manifest as voters inaccurately detecting deception from their out-group politician. TDT posits that people will believe their in-group, and thus in the present political experiment partisan voters may be susceptible to deceit from their in-group politician.…”
mentioning
confidence: 99%
“…TDT also implies—in line with SIT—that people believe their in-group more than they believe their out-group. From the logic of TDT, and emboldened by recent work regarding intergroup deception (Dunbar, 2017; Dunbar et al, 2016), we would expect people to exhibit disbelief toward their out-group. TDT does not predict deception bias or lie bias, harping on the power of truth bias.…”
mentioning
confidence: 99%