Abstract:Our study focused on Chinese children’s play patterns in two different Chinese capitals: Chengdu—the capital of Sichuan in southwest China and Hohhot—the capital of the autonomous Inner Mongolia region in northern China. Unlike child psychologists working in China, who prefer survey instruments organized around parent and teacher interviews, the authors relied primarily upon behavioral observations. Their study is based on naturalistic observations of children in different age cohorts interacting in a variety … Show more
“…As age increased, boys were less likely to tattle on others, but they were also more likely than girls to become the targets of tattling. Our study therefore reveals a more complex picture of sex differences in aggression than prior observational or self-report studies on Chinese children 48 , 58 . Girls’ tactics are especially interesting: Tattling can help mitigate conflicts while asserting oneself, through seeking help from external authority.…”
Section: Discussionmentioning
confidence: 66%
“…Mainstream anthropology scholarship, including the Wolfs’ own works 45 , 50 , emphasized gender socialization ideology in Chinese culture, i.e., girls submitting to boys, rather than actual experience in childhood, therefore assumed a passive role of girls. Aligned with that gender ideology, the scant observational research of contemporary urban Chinese children found that boys displayed more dominance than girls 48 . This contrast might have resulted from differences in study design, that our data are based on a much more extensive fieldwork with a larger sample size, or that our study employed a more rigorous and sophisticated statistical approach.…”
Section: Discussionmentioning
confidence: 99%
“…In this regard, we will address three focal questions after comprehensively modeling all the behavioral data we coded: First, children’s leadership dynamics: How do children mobilize themselves into group activities, enact norms, impart moral knowledge, or establish authority in the process? The Wolfs’ works hardly ever examined this topic, but we found it ubiquitous in children’s everyday play, therefore including behaviors such as leading (non-coercive) and scolding (moral criticism) into our coding scheme, in addition to dominating (coercive) examined in the scarce observational research on Chinese children 48 . Second, age-related trends: Margery Wolf noted that, in this traditional Chinese community where age is an important factor in social hierarchy, caregivers used harsher discipline on older children but a more lenient approach towards younger children, as younger children were assumed to have little capacity for moral reasoning 45 .…”
A core issue in the interdisciplinary study of human morality is its ontogeny in diverse cultures, but systematic, naturalistic data in specific cultural contexts are rare to find. This study conducts a novel analysis of 213 children’s socio-moral behavior in a historical, non-Western, rural setting, based on a unique dataset of naturalistic observations from the first field research on Han Chinese children. Using multilevel multinomial modeling, we examined a range of proactive behaviors in 0-to-12-year-old children’s peer cooperation and conflict in an entire community in postwar Taiwan. We modeled the effects of age, sex, kinship, and behavioral roles, and revealed complex interactions between these four variables in shaping children’s moral development. We discovered linkages between coercive and non-coercive behaviors as children strategically negotiated leadership dynamics. We identified connections between prosocial and aggressive behaviors, illuminating the nuances of morality in real life. Our analysis also revealed gendered patterns and age-related trends that deviated from cultural norms and contradicted popular assumptions about Chinese family values. These findings highlight the importance of naturalistic observations in cultural contexts for understanding how we become moral persons. This re-analysis of historically significant fieldnotes also enriches the interdisciplinary study of child development across societies.
“…As age increased, boys were less likely to tattle on others, but they were also more likely than girls to become the targets of tattling. Our study therefore reveals a more complex picture of sex differences in aggression than prior observational or self-report studies on Chinese children 48 , 58 . Girls’ tactics are especially interesting: Tattling can help mitigate conflicts while asserting oneself, through seeking help from external authority.…”
Section: Discussionmentioning
confidence: 66%
“…Mainstream anthropology scholarship, including the Wolfs’ own works 45 , 50 , emphasized gender socialization ideology in Chinese culture, i.e., girls submitting to boys, rather than actual experience in childhood, therefore assumed a passive role of girls. Aligned with that gender ideology, the scant observational research of contemporary urban Chinese children found that boys displayed more dominance than girls 48 . This contrast might have resulted from differences in study design, that our data are based on a much more extensive fieldwork with a larger sample size, or that our study employed a more rigorous and sophisticated statistical approach.…”
Section: Discussionmentioning
confidence: 99%
“…In this regard, we will address three focal questions after comprehensively modeling all the behavioral data we coded: First, children’s leadership dynamics: How do children mobilize themselves into group activities, enact norms, impart moral knowledge, or establish authority in the process? The Wolfs’ works hardly ever examined this topic, but we found it ubiquitous in children’s everyday play, therefore including behaviors such as leading (non-coercive) and scolding (moral criticism) into our coding scheme, in addition to dominating (coercive) examined in the scarce observational research on Chinese children 48 . Second, age-related trends: Margery Wolf noted that, in this traditional Chinese community where age is an important factor in social hierarchy, caregivers used harsher discipline on older children but a more lenient approach towards younger children, as younger children were assumed to have little capacity for moral reasoning 45 .…”
A core issue in the interdisciplinary study of human morality is its ontogeny in diverse cultures, but systematic, naturalistic data in specific cultural contexts are rare to find. This study conducts a novel analysis of 213 children’s socio-moral behavior in a historical, non-Western, rural setting, based on a unique dataset of naturalistic observations from the first field research on Han Chinese children. Using multilevel multinomial modeling, we examined a range of proactive behaviors in 0-to-12-year-old children’s peer cooperation and conflict in an entire community in postwar Taiwan. We modeled the effects of age, sex, kinship, and behavioral roles, and revealed complex interactions between these four variables in shaping children’s moral development. We discovered linkages between coercive and non-coercive behaviors as children strategically negotiated leadership dynamics. We identified connections between prosocial and aggressive behaviors, illuminating the nuances of morality in real life. Our analysis also revealed gendered patterns and age-related trends that deviated from cultural norms and contradicted popular assumptions about Chinese family values. These findings highlight the importance of naturalistic observations in cultural contexts for understanding how we become moral persons. This re-analysis of historically significant fieldnotes also enriches the interdisciplinary study of child development across societies.
“…As age increased, boys were less likely to tattle on others, but they were also more likely than girls to become the targets of tattling. Our study therefore reveals a more complex picture of sex differences in aggression than prior observational or self-report studies on Chinese children 54,55 . Girls' tactics are especially interesting: Scolding and tattling can help mitigate conflicts while asserting oneself, with the former invoking one's own authority and the latter seeking external authority.…”
A core issue in the interdisciplinary study of human morality is its ontogeny in diverse cultures, but systematic, naturalistic data in specific cultural contexts are rare to find. This study conducts a novel analysis of 213 children’s socio-moral behavior in a historical, non-Western, rural setting, based on a unique dataset of naturalistic observations from the first field research on Han Chinese children. Using multilevel multinomial modeling, we examined a range of proactive behaviors in 0-to-12-year-old children’s peer cooperation and conflict in an entire community in postwar Taiwan. We modeled the effects of age, sex, kinship and behavioral roles, and revealed complex interactions between these four variables in shaping children’s moral development. We discovered linkages between coercive and non-coercive behaviors as children strategically negotiated leadership dynamics. We identified connections between prosocial and aggressive behaviors, illuminating the nuances of morality in real life. Our analysis also revealed gendered patterns and age-related trends that deviated from cultural norms and contradicted popular assumptions about Chinese family values. These findings highlight the importance of naturalistic observations in cultural contexts for understanding how we become moral persons. This re-analysis of historically significant fieldnotes also enriches the interdisciplinary study of child development across societies.
“…One important question is why Child Interview data did not show significant influences of age and gender on peer aggression. Gender and age differences in children's aggressive acts have been found in observational research on Han children in contemporary China (Jankowiak, Joiner, and Khatib 2011) as well as other cultures, such as those studied in SCS (Whiting and Edwards 1973) and its extension (Whiting and Edwards 1988). According to Margery Wolf (1978), gender and age were important factors in parental discipline in this community: local people saw ages 6 and 7 (about the median age of this Child Interview sample), when parental discipline becomes stricter, as a time of abrupt change, with parents clearly favoring boys over girls.…”
This article brings to light a unique set of field notes on Taiwanese children's life collected by anthropologist Arthur P. Wolf (1958Wolf ( -1960. Designed as an improved replication of the classic Six Cultures Study of Child Socialization, Wolf's study was the first anthropological and mixed-methods research on ethnic Chinese children, marking a historically significant moment when Sinological anthropology first intersected with the anthropology of childhood. Based on a subset of Wolf's standardized interviews with seventy-nine children (ages 3-10), this article focuses on children's narratives about peer aggression. They distinguish serious forms of aggression from milder ones in perceived negativity, and they react differentially; these perceptions and reactions reflect important concerns and strategies in local socio-moral life, some of which diverge from adult ideologies. These findings highlight the role of children as active moral agents. Through analyzing children's voices of peer aggression, this article illuminates a dark side of moral development that would otherwise remain obscured in the historical literature of childhood: the mischievous, naughty, and even violent interactions among children. The article reveals the tensions and conflicts in children's interactions underlying the Chinese cultural value he, or social harmony. It also reveals a complex spectrum of reciprocity in children's understandings and adds an important theme, "negative reciprocity"--defined as responding to a negative action with a negative action-to the recent advocacy in anthropology for taking children seriously in understanding human morality.
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