2019
DOI: 10.31124/advance.8867111.v1
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Western Conservation Theory and the Asian Context: The Different Roots of Conservation

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Cited by 5 publications
(11 citation statements)
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“…This multi-sensory discussion supports the development of ways of thinking about the management and conservation of cultural heritage that are more value, environmental, and socialoriented (Amin and Adu-Ampong 2016; Andreu 2017) as well as non-physical elements (Smith 2006), which are considered to represent more of the public's assessment of cultural heritage areas, especially in Asian countries (S. Chung 2016;Kwanda 2009;Torre 2002;Wells 2010). As elsewhere expressed by Smith (2006), this is consistent with the paradigm shift in cultural heritage conservation, as previous models and discussions have been centered on the physical (tangible) and have yet to consider significant non-physical (intangible) aspects (Jigyasu 1998;Gutschow and Weiler 2017;Taylor and Lennon 2012).…”
Section: Introductionmentioning
confidence: 64%
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“…This multi-sensory discussion supports the development of ways of thinking about the management and conservation of cultural heritage that are more value, environmental, and socialoriented (Amin and Adu-Ampong 2016; Andreu 2017) as well as non-physical elements (Smith 2006), which are considered to represent more of the public's assessment of cultural heritage areas, especially in Asian countries (S. Chung 2016;Kwanda 2009;Torre 2002;Wells 2010). As elsewhere expressed by Smith (2006), this is consistent with the paradigm shift in cultural heritage conservation, as previous models and discussions have been centered on the physical (tangible) and have yet to consider significant non-physical (intangible) aspects (Jigyasu 1998;Gutschow and Weiler 2017;Taylor and Lennon 2012).…”
Section: Introductionmentioning
confidence: 64%
“…In Asia, the model for preserving cultural heritage areas has shifted from an object-based approach to an inclusive subject-based approach focusing on non-physical heritage (Kwanda 2009). Multi-sensory is considered as part of nonphysical heritage, which refers to the quality of individual perception, which is a new and important thought in describing, appreciating and assessing urban cultural heritage areas (Martokusumo et al 2019).…”
Section: Multi-sensory In the Conservation Of Cultural Heritage Areasmentioning
confidence: 99%
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“…The classical conservation theory sees that the original material is the most essential and foremost witness to the history of the building (Kwanda, 2013). Over time, this classical view has shifted into a contemporary conservation view, marked by its concerns for humans as the main focus.…”
Section: Conservation Principlesmentioning
confidence: 99%
“…It considers humans who lived at that time as the ones who give meaning, value, and function, and determine what is called a legacy (Loulanski, 2006). In their paper, Kwanda (2013) stated that in the 1980s, a view emerged stating that not everything from the past could and should be saved. This is also related to the emergence of awareness that a heritage building can have significance after going through development, modification, and use for quite a long period (Kwanda, 2013).…”
Section: Conservation Principlesmentioning
confidence: 99%