Although research on cross-cultural influences between Asian nations has been widely published in the field of fine arts, there is a near absence of studies that directly analyse the connection of visual characteristics between the People's Republic of China and Malaysian shadow puppets, or the visual design elements that are unique to China's Central Plains Sheng shadow puppet. Using the classic shadow puppets Sheng and Sri Rama, this paper investigates the connections between China's and Malaysian shadow puppets with regard to visual elements of colour, shape, and cultural connotations.Analyses for this research utilize Iconography and Iconology, particularly Panofsky's methodology. Data was collected through comprehensive literature reviews and prepared questions applied during eight in-person interviews with master puppeteers, four of which were conducted in the People's Republic of China and four of which were conducted in Malaysia.It concludes that similarities between Sheng and Sri Rama include their facial orientation; hats that determine their identities, same engraving techniques; sparing facial carving; single painted skins; the same five-colour system; narrow, almond-shaped eyes; and well-defined facial structures. Their differences include disparate roles ranging from divine ruler to scholar; hat design adorned with non-identical motifs; and Sri Rama's absence of blue and always appearing in green in accordance with Hinduism and Islam. Notably, analyses reveal that Sri Rama's modelling is closer to Chinese shadow puppet design than other shadow puppets from India,