Wanita Karir Dalam Tinjauan Maqashid Al-Shari’ah

Ichsan, Muhammad; Dewi, Erna

doi:10.31958/juris.v19i1.2108

Cited by 2 publications

(2 citation statements)

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“…Generally, the realisation of mas} lah} ah can be based on two principles: firstly, to attain benefits and goodness for humanity, known as jalb al-manāfi' or jalb al-masālih} . Secondly, to forestall and avert harm or detriment, often referred to as dar'u al-mafāsid (Ichsan and Dewi, 2020).…”

Section: The Issues Surrounding Infant Matchmaking Among Madurese Ula...mentioning

confidence: 99%

Baby engagement within the traditional ulama of the Madurese ethnicity: a Maṣlaḥa analysis

Ali Imron,

Ilyya Muhsin,

Mustla Sofyan Tasfiq

et al. 2024

Ijtihad

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This study delves into the practise of infant betrothals within the traditional Madurese ulama’s lineage, designed to preserve the clerical lineage. However, practical application reveals discrepancies where not all betrothals align with the initially arranged intentions. Instances of mismatches arise due to potential rejection by the children involved. This phenomenon is analysed through the lens of maṣlaḥah-mafsadah. This analysis unveils a nuanced perspective on the Madurese ulama’s tradition of infant betrothal, highlighting its significance beyond local custom to encompass its associated benefits and risks. Employing qualitative methods, this research draws upon in-depth interviews using purposive sampling techniques with Madurese community leaders well-versed in the region’s marital customs. This study finds underscore that infant engagement practises, within Islamic law, do not contravene sharia provisions. The infant betrothal tradition, conducted by the Madurese ethnic ulama’s lineage, aims to fortify kinship bonds among ulama families and identify optimal partners for children, considering familial background and religious erudition. Nevertheless, the study emphasises the imperative to prioritise the interests and preferences of the child throughout the engagement and marriage process.

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Section: The Issues Surrounding Infant Matchmaking Among Madurese Ula...mentioning

confidence: 99%

Baby engagement within the traditional ulama of the Madurese ethnicity: a Maṣlaḥa analysis

Ali Imron,

Ilyya Muhsin,

Mustla Sofyan Tasfiq

et al. 2024

Ijtihad

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“…Of course they can be seen as mothers of their children, and makmum for the imam. Which is usually called a mother and a wife (Ichsan & Dewi, 2020).…”

Section: Theorymentioning

confidence: 99%

Reasons for Allowing Muslim Women (Married) to Work Outside the Home

Maftuhah¹

2022

jmh

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Married Muslim women have different characteristics, especially with non-Muslim women. Muslim women who are married, no longer have freedom over themselves according to the Shari'a, especially in matters of earning a living. Because Islam has regulated, that all responsibility for the affairs of the world and the hereafter in the household is on the shoulders of the husband. However, as the situation develops, not all households have complete power in their husbands, so it is not uncommon for some Muslim wives to take the initiative to help ease the burden on their husbands. This situation has also been addressed in Islam, where Muslim wives are allowed to work outside the home with several things, including getting their husband's permission, not mixing with men who are not married, and so on. This research was conducted to obtain actual information about the permission of Muslim women (married) to work outside the home. To answer the research objectives, a qualitative method is used, which is a scientific method that reveals a phenomenon naturally. The research was conducted in the Kranggan area, Central Java, and the research informants were married career women. Research data were collected by means of direct interviews and discussions. The results showed that career Muslim women in the Kranggan area had obtained permission from their husbands to be able to work. As for the reason for working, in general it is to help ease the burden on the husband. There is even a perception that the household is the obligation of husband and wife, so that the wife has the same obligation to help her husband. However, Muslim wives still pay attention to the rules of Religion, about what is allowed and not allowed at work.

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Wanita Karir Dalam Tinjauan Maqashid Al-Shari’ah

Cited by 2 publications

References 0 publications

Baby engagement within the traditional ulama of the Madurese ethnicity: a Maṣlaḥa analysis

Baby engagement within the traditional ulama of the Madurese ethnicity: a Maṣlaḥa analysis

Reasons for Allowing Muslim Women (Married) to Work Outside the Home

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