Virtual Reality Church as a New Mission Frontier in the Metaverse: Exploring Theological Controversies and Missional Potential of Virtual Reality Church
Abstract:The combination of COVID-19 and the Fourth Industrial Revolution has brought an unprecedented new normal, which has affected all aspects of human life, including religious activities. As a consequence, church mission and different ministries have found themselves more dependent on media. Furthermore, the convergent digital technology continually develops augmented reality and virtual reality, in which churches are planted and continue to carry out their mission and ministries. Although virtual reality churches… Show more
“…Online is the term referring to a system or a network involving internet [16]. According to Jun, the use of the term 'gereja online' refers more to how the church responds to digitalization and repositions itself through internet-based services [17]. This means only the implementation form that is changed.…”
There has not been any research to observe the trend of Christian users in Indonesia in searching for YouTube content in carrying out their spiritual activities during the pandemic era. This research uses the data from Google trends to observe the use of the phrases 'ibadah online' (online spiritual activities) and 'gereja online' (online church) in the spiritual content search in YouTube. By applying descriptive analysis, the conclusion can be drawn that the Christian users in Indonesia have already had digital awareness in spirituality and have exchanged the expressions 'ibadah online' and 'gereja online for common interest. Research Contribution: This research is relevant to the concept of church digitization and the role of the church in the era of technological disruption that complements the discipline of Ecclesiology. The results also show the digital awareness of Christians in Indonesia.
“…Online is the term referring to a system or a network involving internet [16]. According to Jun, the use of the term 'gereja online' refers more to how the church responds to digitalization and repositions itself through internet-based services [17]. This means only the implementation form that is changed.…”
There has not been any research to observe the trend of Christian users in Indonesia in searching for YouTube content in carrying out their spiritual activities during the pandemic era. This research uses the data from Google trends to observe the use of the phrases 'ibadah online' (online spiritual activities) and 'gereja online' (online church) in the spiritual content search in YouTube. By applying descriptive analysis, the conclusion can be drawn that the Christian users in Indonesia have already had digital awareness in spirituality and have exchanged the expressions 'ibadah online' and 'gereja online for common interest. Research Contribution: This research is relevant to the concept of church digitization and the role of the church in the era of technological disruption that complements the discipline of Ecclesiology. The results also show the digital awareness of Christians in Indonesia.
“…Yet VR potentially offers a more immersive religious experience and community. Founded in 2016 by DJ Soto, VR Church offers a new and innovative opportunity where people can use VR to develop real relationships across geographical boundaries (Round, 2019;Jun, 2020). The VR Church community is an extremely active group with weekly services in 'Church World' via AltspaceVR and various chat platforms including Discord.…”
and runs its Playful Methods Lab. He writes on research methods, technology, creativity, mobilities and cities. His monograph Bodies, Technologies and Methods was published in 2020.
“…İnternet çağıyla birlikte dini iletişimsel faaliyetler websitelerine ve sosyal medyaya da uzanmıştır. Pandemi dönemi ile birlikte, ibadethanelere ulaşma noktasında zorlukların karşısında, çevrimiçi dua grupları, Youtube üzerinden ve sosyal ağlarda dini içerikler oluşturma gibi eylemler yapılmıştır (Jun, 2020).…”
Section: Din Ve Metaverseunclassified
“…Özellikle post-modern toplumda, bireycilik anlayışı yüzünden inananların dini vecibelere tamamen bağlı olduklarını görmek zordur. Bu durum fiziksel dünyada topluluk duygusunu ciddi şekilde zayıflatmakta ve bir yansıması olarak sanal dünyalarda da problem yaratması beklenmektedir (Jun, 2020).…”
İnternet teknolojilerinde yaşanan gelişmeler neticesinde insanların kendilerini ifade edebilecekleri, sosyalleşebilecekleri ve paylaşımlarda bulunacakları sosyal alanların sayısında artış yaşanmıştır. Bu alanlar dijitalleşme doğrultusunda sosyal medya platformları olarak adlandırılmaktadır. Sosyal medya platformlarında muazzam boyutta veri oluşmaktadır. Büyük ya da yığın veri olarak da adlandırılan bu veri sosyal bilimler alanlarının bir çoğunda merak oluşturmakta ve anlamlı sonuçlar çıkarmak üzere inceleme altına alınmaktadır. Sosyal medya madenciliği diye adlandırılan bu süreçte Twitter özellikle özgür ifade alanı olarak büyük yer edinmektedir. Mark Zuckerberg şirketini Meta ismini değiştirmesi ile dikkatler metaverse kavramına çekilmiştir. Bu anlamla toplumsal ve de ticari olarak metaverse'in etkilerinin araştırılması gerekliliği ortaya çıkmıştır. Toplumu şekillendiren önemli bir faktör olan dini inanışların metaverse içerisindeki yansımasının araştırılması diğer bir gerekliliktir. Bu amaçla çalışmada metaverse ve din ile ilişkilendirilen ifadelere yönelik atılan tweetler sosyal medya madenciliği yöntemi ile çekilerek içerik analizi yapılmış ve yorumlanmıştır. Veri toplama aracı olarak çalışmada R programlama kullanılmıştır.
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