2006
DOI: 10.1177/0963662506063017
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Use of the deficit model in a shared culture of argumentation: the case of foot and mouth science

Abstract: The “deficit model” as an explanation of the public understanding of science has attracted sustained criticism. While acknowledging the limitations of the deficit model, we argue that researchers should not abandon all interest in exploring it. Our results suggest that the deficit model is an important part of a culture of argumentation shared by both scientists and members of the public, and drawn upon as explanations of the public understanding of science. We carried out discourse analysis of a focus group c… Show more

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Cited by 38 publications
(45 citation statements)
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“…Calls for research that focuses on the use of ascriptions of NIMBYism in general have been made for some time (e.g., Burningham 2000;Gibson 2005Wexler 1996, and more recently specifically in relation to RET siting, Bell et al indicate that it is ''important to study the discursive use of 'NIMBY' in wind energy politics '' (2013, 124). Similarly, Wright and Nerlich (2006) conceptualize deficit models as ''culturally available interpretative repertoires'' (333) and argue that ''work is . .…”
mentioning
confidence: 99%
“…Calls for research that focuses on the use of ascriptions of NIMBYism in general have been made for some time (e.g., Burningham 2000;Gibson 2005Wexler 1996, and more recently specifically in relation to RET siting, Bell et al indicate that it is ''important to study the discursive use of 'NIMBY' in wind energy politics '' (2013, 124). Similarly, Wright and Nerlich (2006) conceptualize deficit models as ''culturally available interpretative repertoires'' (333) and argue that ''work is . .…”
mentioning
confidence: 99%
“…This study has suggested that when males award experts responsibility for making important decisions about science in society, the way they use knowledge largely conforms to the deficit model (Allum et al, 2008;Bak, 2001;Wright & Nerlich, 2006): the more they know, the more supportive they become. This seems to typify the kind of male frequently described in the literature on gender and science, one that has much invested in hegemony of scientific institutions, and the one described so eloquently by Hayes:…”
Section: Discussionmentioning
confidence: 97%
“…The outcome of such beliefs was the marginalisation of the public in favour of expert viewpoints. This logic manifests itself in governance and scientific policy, and in debates on techno-science issues such as outbreaks of what is colloquially known as "Mad Cow Disease" (Wright and Nerlich 2006), with the voices of the scientific institutions asserting the "facts" and suppressing dissenting individuals and groups. While this approach could be sufficiently true if techno-science was somehow completely separate from society (as earlier sociologists suggested-see Merton 1973), the reality is that techno-science is deeply entwined in the everyday lives of citizens, and is a matter of public concern and interest.…”
Section: Ethno-epistemic Assemblages (Eeas)mentioning
confidence: 99%