“…Also, the Catholic Church may have good reasons to oppose strong anti‐poverty policies and social services, because the latter may displace the role of confessional associations in the field (Natili, ). As regards political parties, both social services and public safety nets have a “modernist flavor” and may constitute a challenge to established familialistic model, thus prompting the firm opposition of parties representing the Catholic right, traditionally important in Southern Europe (Jessoula, Kubisa, Madama, & Zielenska, ; Flaquer, ). Finally, also the political support of left parties is not obvious in Southern Europe, because family policies (and in particular monetary benefits) were traditionally perceived as conservative concerns (see Naldini & Saraceno, ), also a legacy of the pro‐natalist agenda pursued by past authoritarian political regimes in all four countries.…”