2004
DOI: 10.1111/j.1467-7660.2004.00359.x
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Uncommon Ground: The ‘Poverty of History’ in Common Property Discourse

Abstract: It would not be a great exaggeration to say that scholars of environmental conservation and conflict have re-discovered the institutional foundations of social and economic life. At the heart of this 'renaissance' is the belief that property and property relations have a strong bearing on how people use, manage and abuse natural resource systems, and that institutional arrangements based on the creation and management of common property can have positive impacts on resource use and conservation. Two bodies of … Show more

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Cited by 162 publications
(126 citation statements)
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“…What is currently missing in these studies is a systematic analysis of the historical origin and temporal sequence of events that produce social-ecological traps. Time and timing play a role but only as background conditions; they are not analyzed as causes that produce social-ecological traps (see also Johnson 2004). This is somewhat remarkable since both classic and contemporary social science studies clearly highlight the causal force of timing, through the conjunction of events, in the production of rigid social processes (Mahoney and Rueschemeyer 2003).…”
Section: Introductionmentioning
confidence: 99%
“…What is currently missing in these studies is a systematic analysis of the historical origin and temporal sequence of events that produce social-ecological traps. Time and timing play a role but only as background conditions; they are not analyzed as causes that produce social-ecological traps (see also Johnson 2004). This is somewhat remarkable since both classic and contemporary social science studies clearly highlight the causal force of timing, through the conjunction of events, in the production of rigid social processes (Mahoney and Rueschemeyer 2003).…”
Section: Introductionmentioning
confidence: 99%
“…From history and anthropology came a raft of cultural critiques and attempts to reconceptualize institutions and governance arrangements as embedded in (changing) social relations and belief systems, deeply imbued with meaning and symbolism, and loaded with the significance of the past (Mosse 1997, Johnson 2004, Boelens 2015. Another identifiable (and overlapping) strand of critique drew from sociological and anthropological Ecology and Society 23(2): 49 https://www.ecologyandsociety.org/vol23/iss2/art49/ insights into how institutions work to develop insights into debates about the balance between social structure and individual agency (Mehta et al 2001, Cleaver 2002.…”
Section: From "Getting Institutions Right" To Complexitymentioning
confidence: 99%
“…While this is unlikely due to a strong environmental ethic among the Miskito people according to Nietschmann (1973), work with other traditional people's has shown this is a possibility (Stoffle, 2001). Nietschmann avoids this question in his 1997 chapter by addressing the problem from an entitlement framework (Johnson, 2004). However, this is also a political ecology that fails to address ecology in a robust fashion.…”
Section: Marine Protected Areas: Territorializing Objects and Subjectmentioning
confidence: 99%