2014
DOI: 10.1111/jlca.12077
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Uma cultura atrasada: The Luso‐Baroque Manezinha, Hyper‐Whiteness, and the Modern Middle Classes in Florianópolis, Brazil

Abstract: Resumo O presente artigo investiga as opinões da classe média branca em Florianópolis sobre seus vizinhos descendentes da diáspora açoreana, conhecidos em Florianópolis como “manezinhos”. Este último grupo enfrenta preconceitos baseados na sua imagem de pessoas simples, atrasadas e presas na tradição. São rotulados como Luso‐Barrocos – sobras da época colonial, uma lembrança embaraçosa da colonização portuguesa. Pessoas da classe média se auto‐diferenciam dos “manezinhos”, pois estes são vistos como um anacron… Show more

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Cited by 6 publications
(6 citation statements)
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References 14 publications
(7 reference statements)
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“…Other studies have focused on the process of whitening of those groups/individuals whose bodies had some marks of non‐European ancestry (Dávila ; de Santana Pinho ). With a few exceptions that do not take this link between phenotype and whiteness as deducible (Roth‐Gordon ; Turner ), there are few anthropological studies on how the process of whitening, of engaging with and attempting to attain full normative whiteness, also affects bodies that seemingly have no external phenotypical marks of non‐European ancestry. The presence and absence of such marks was central in the classical model delineated by Oracy Nogueira () to explain Brazil's system of racial classification and how it differed from that of other regions, such as the USA.…”
Section: On Visible/invisible Whitenessmentioning
confidence: 99%
“…Other studies have focused on the process of whitening of those groups/individuals whose bodies had some marks of non‐European ancestry (Dávila ; de Santana Pinho ). With a few exceptions that do not take this link between phenotype and whiteness as deducible (Roth‐Gordon ; Turner ), there are few anthropological studies on how the process of whitening, of engaging with and attempting to attain full normative whiteness, also affects bodies that seemingly have no external phenotypical marks of non‐European ancestry. The presence and absence of such marks was central in the classical model delineated by Oracy Nogueira () to explain Brazil's system of racial classification and how it differed from that of other regions, such as the USA.…”
Section: On Visible/invisible Whitenessmentioning
confidence: 99%
“…One key component of nation-building in Brazil has been the idea of racial mixedness (Turner 2014a). This implies different concepts of racialised bodies from the United States, where the idea of one drop (i.e.…”
Section: Racism In Brazil and Beyondmentioning
confidence: 99%
“…An important determinant of middle-class status in southern Brazil is a university education (Turner 2014a). For example, when the interviewer asked Roberto if his grandfather, a second-generation Icelandic immigrant in Brazil, had been educated at a university, he replied: 'Yes, all of them [all generations of forefathers of Iceland descent] studied at universities […] All of them finished higher education'.…”
Section: Iv1 'There Is No Square Celebrating Descendants From Africmentioning
confidence: 99%
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“…As a group and its descendants continue their ethnic traditions in another country, this process of rootedness can also serve as a route for class movement and maintenance for both members and nonmembers of the ethnic group. Although this article focuses on ethnic–class intersections, this process is entangled with other facets such as regionalism, race, and gender, which previous scholars have addressed, such as O'Dougherty () and Jimmy Turner (). In the case of European immigrants and their descendants, for example, race often facilitates and opens up rather than closes class mobility routes, yet for nonwhite minority groups, racism and structural inequalities block their class routes.…”
Section: Festa Pomerana: a Convergence Of Ethnic Roots And Middle‐clamentioning
confidence: 99%