2012
DOI: 10.1093/jss/fgr032
|View full text |Cite
|
Sign up to set email alerts
|

Two New Nabataean Inscriptions from Wadi Musa, with Discussion of Gaia and the Marzeah

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
3
0

Year Published

2019
2019
2022
2022

Publication Types

Select...
4
1

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(3 citation statements)
references
References 0 publications
0
3
0
Order By: Relevance
“…Although the village is partially destroyed, the remains of Nabataean dressed stones, pottery fragments dated to different periods, and olive-oil press crushing stones are still visible. Additionally, a Nabataean inscription referring to the presence of a rb mrzḥʾ 'Head of Symposium' in Wādī Moūsā was also found in this Khirbet (Al-Salameen and Falahat 2012).…”
Section: Literature Reviewmentioning
confidence: 80%
See 1 more Smart Citation
“…Although the village is partially destroyed, the remains of Nabataean dressed stones, pottery fragments dated to different periods, and olive-oil press crushing stones are still visible. Additionally, a Nabataean inscription referring to the presence of a rb mrzḥʾ 'Head of Symposium' in Wādī Moūsā was also found in this Khirbet (Al-Salameen and Falahat 2012).…”
Section: Literature Reviewmentioning
confidence: 80%
“…Wādī Moūsā prospered during the Nabataean period in particular. Significant traces of extensive occupation dated to different periods have also been uncovered and these include architectural remains, various types of archaeological artefacts and installations as well as inscriptions ('Amr et al 2000: 247-249;'Amr and Al-Momani 2001: 268;Al-Salameen and Falahat 2012).…”
Section: Introductionmentioning
confidence: 99%
“…The overview in Dvorjetski (2016: 17–39) includes more recent finds, such as the Wādī-Mūsā fragment referencing a {rb mrzḥˀ} (ed. al-Salameen and Falahat, 2012). Dvorjetski’s treatment is, however, rather idiosyncratic because he does not clearly differentiate between direct textual references to the marzeaḥ and iconographic representations of feasting in material culture.…”
mentioning
confidence: 99%