2016
DOI: 10.1080/15240657.2016.1135681
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Transsexuality as Sinthome: Bracha L. Ettinger and the Other (Feminine) Sexual Difference

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Cited by 19 publications
(3 citation statements)
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“…Prosser (1998) and Salamon (2004) were among the first transgender studies scholars to apply Freud's writings on the bodily ego to trans embodiments of sex. Several have turned to Lacan's theory of sexuation and concept of the sinthome (a subject's unique manner of coming to identify with its psychical symptoms and thereby gaining the capacity to enjoy its unconscious life) to investigate sexuality, subjectivity, and desire in relation to transsexuality (e.g., Cavanagh, 2016;Dean, 2000;Elliot, 2001;Gherovici, 2017;Gozlan, 2014;. 11 Hansbury (2017) details a century's worth of transphobic countertransferences in psychoanalytic writings, as well as the recent work that has been done, particularly among feminist and relational analysists, to work through their defenses so as to better "mentalize" their trans analysands: that is, to recognize them as subjects in their own right, not just as receptables of others' gender anxieties.…”
Section: Methods Epistemological Frameworkmentioning
confidence: 99%
“…Prosser (1998) and Salamon (2004) were among the first transgender studies scholars to apply Freud's writings on the bodily ego to trans embodiments of sex. Several have turned to Lacan's theory of sexuation and concept of the sinthome (a subject's unique manner of coming to identify with its psychical symptoms and thereby gaining the capacity to enjoy its unconscious life) to investigate sexuality, subjectivity, and desire in relation to transsexuality (e.g., Cavanagh, 2016;Dean, 2000;Elliot, 2001;Gherovici, 2017;Gozlan, 2014;. 11 Hansbury (2017) details a century's worth of transphobic countertransferences in psychoanalytic writings, as well as the recent work that has been done, particularly among feminist and relational analysists, to work through their defenses so as to better "mentalize" their trans analysands: that is, to recognize them as subjects in their own right, not just as receptables of others' gender anxieties.…”
Section: Methods Epistemological Frameworkmentioning
confidence: 99%
“…Finally, although we set out to include participants from a wide range of theoretical orientations, our conversation has a Lacanian emphasis (albeit not exclusively so, with Silber representing a relational perspective). We do not think this is simply a coincidence, but rather, reflective of the fact that Lacanian thought has played an outsized role in contemporary, English language psychoanalytic writing on trans (see Carlson 2010;Cavanagh 2016;Gherovici 2010Gherovici , 2017Gozlan 2014;Osserman 2017;Shepherdson 2000). This is a curious development (especially given the marginalization of Lacanian clinical practice within the Anglophone world) for which various explanations may be offered.…”
Section: Present and Absent Perspectivesmentioning
confidence: 98%
“…He knots the Symbolic to the Imaginary and no longer expects the Real of the body to confirm him by demanding his anatomical sex be modified (Millot, 1983). In this sense, the transsexual symptom functions as a supplementary device to the Name-of-the-Father, in other words, as a sinthome (Cavanagh, 2016). …”
Section: Feminine Transsexualism As a Solutionmentioning
confidence: 99%